G'day to all.
Saw a posting on "social media" last night from someone I used to work with. She was complaining that her live-in boyfriend had started up the fireplace, complaining that he was FREEZING. It was all the way down to 47° there, in that area halfway between Atlanta and Montgomery, Alabama. Since we were already at 37° and falling towards the eventual low of 32° (that's where water starts freezing, if you've forgotten), I was a bit less than sympathetic. We are at 43° right now, and they are at 60°, going to 71°, so my sympathies are extremely limited.
We'll be leaving here in about 2 hours or so, heading for a funeral of one of Wife's oldest, dearest, closest friends. We're taking some stuff for the meal after the funeral, and I've been sent out on two separate missions of acquisition just this morning. The first to get some stuff for what had been planned, the second to get stuff for the revised plan. Seems while en route home the first time, another old friend (note below) called with other ideas, which were adopted. So most of my first mission was pointless. Hence the second one.
- Note: I've sometimes mentioned the person who had committed to sing at our wedding, back in 1988 but who became convinced that that very day was the Rapture, so she bagged out on us, and stayed home to pack for the move to Heaven. Seriously. Well, that was the very same person who called this morning. She hasn't changed much in 30 years. We visited that "full gospel" / pentecostal / charismatic church one time after we first moved back to the area. Brenda C. spent half the service, right up to the point of the crowds receiving anointing oils, in ecstatic utterances. She'd call it "speaking in tongues" , but it was ecstatic utterances, and no more. Not necessarily a bad thing, but a legitimate example of the situation in the gathering that we will be entering this afternoon, the place where the deceased and most of her family had their membership. I've been enjoined to keep quiet, so I will.
I will for the nonce, refrain from commentary on the world's issues of the day. Lots going on, little of it good. Worrisome, frankly, particularly in light of the day's readings in Jeremiah. Yes, it can happen again. Empires and great civilizations have collapsed into barbarism before, ask the Byzantines or the Brits or the Aztecs, Egyptians, Ottoman Turks, old holdovers from the Japanese Empire, etc. Yes, it can. I fear that it will. Suddenly, as so often happens, or is perceived as such, particularly by those who had blinded themselves to the rot in the structures. Want to doubt that such a rot persists in our world?
===============================
============================
So, the Old Testament reading for the day is chapters 17, 18, and 19 of Jeremiah
Jeremiah 17
1 The sin of
Judah is written with a pen of iron, and with the point of a diamond: it
is graven upon the table of their heart, and upon the horns of your
altars; 2
Whilst their children remember their altars and their groves by the
green trees upon the high hills.
3 O my mountain in the field, I will give thy
substance and all thy treasures to the spoil, and thy high places for
sin, throughout all thy borders.
4 And thou, even thyself, shalt discontinue from
thine heritage that I gave thee; and I will cause thee to serve thine
enemies in the land which thou knowest not: for ye have kindled a fire
in mine anger, which shall burn for ever.
5 Thus saith the LORD; Cursed be the man
that trusteth in man, and maketh flesh his arm, and whose heart
departeth from the LORD.
6 For he shall be like the heath in the desert, and shall not
see when good cometh; but shall inhabit the parched places in the
wilderness, in a salt land and not inhabited.
7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is. 8
For he shall be as a tree planted by the waters, and that spreadeth out
her roots by the river, and shall not see when heat cometh, but her
leaf shall be green; and shall not be careful in the year of drought,
neither shall cease from yielding fruit.
9 The heart is deceitful above all things,
and desperately wicked: who can know it?
10 I the LORD search the heart, I try the
reins, even to give every man according to his ways, and according to
the fruit of his doings.
11 As the partridge sitteth on eggs, and hatcheth them not;
so he that getteth riches, and not by right, shall leave them in the
midst of his days, and at his end shall be a fool.
12 A glorious high throne from the beginning is the place of our sanctuary. 13
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and
they that depart from me shall be written in the earth, because they
have forsaken the LORD, the fountain of living waters.
14 Heal me, O LORD, and I shall
be healed; save me, and I shall be saved: for thou art my praise.
15 Behold, they say unto me, Where is the word of the LORD? let it come now. 16
As for me, I have not hastened from being a pastor to follow thee:
neither have I desired the woeful day; thou knowest: that which came out
of my lips was right before thee.
17 Be not a terror unto me: thou art my hope in the day of evil. 18
Let them be confounded that persecute me, but let not me be confounded:
let them be dismayed, but let not me be dismayed: bring upon them the
day of evil, and destroy them with double destruction.
19 Thus said the LORD unto me;
Go and stand in the gate of the children of the people, whereby the
kings of Judah come in, and by the which they go out, and in all the
gates of Jerusalem; 20
And say unto them, Hear ye the word of the LORD, ye kings of Judah, and
all Judah, and all the inhabitants of Jerusalem, that enter in by these
gates: 21
Thus saith the LORD; Take heed to yourselves, and bear no burden on the
sabbath day, nor bring it in by the gates of Jerusalem;
22 Neither carry forth a
burden out of your houses on the sabbath day, neither do ye any work,
but hallow ye the sabbath day, as I commanded your fathers.
23 But they obeyed not,
neither inclined their ear, but made their neck stiff, that they might
not hear, nor receive instruction.
24 And it shall come to pass, if ye diligently
hearken unto me, saith the LORD, to bring in no burden through the gates
of this city on the sabbath day, but hallow the sabbath day, to do no
work therein; 25
Then shall there enter into the gates of this city kings and princes
sitting upon the throne of David, riding in chariots and on horses,
they, and their princes, the men of Judah, and the inhabitants of
Jerusalem: and this city shall remain for ever.
26 And they shall come from the cities
of Judah, and from the places about Jerusalem, and from the land of
Benjamin, and from the plain, and from the mountains, and from the
south, bringing burnt offerings, and sacrifices, and meat offerings, and
incense, and bringing sacrifices of praise, unto the house of the LORD.
27 But if ye
will not hearken unto me to hallow the sabbath day, and not to bear a
burden, even entering in at the gates of Jerusalem on the sabbath day;
then will I kindle a fire in the gates thereof, and it shall devour the
palaces of Jerusalem, and it shall not be quenched.
Jeremiah 18
1 The word which came to Jeremiah from the LORD, saying, 2
Arise, and go down to the potter's house, and there I will cause thee
to hear my words. 3
Then I went down to the potter's house, and, behold, he wrought a work
on the wheels. 4
And the vessel that he made of clay was marred in the hand of the
potter: so he made it again another vessel, as seemed good to the potter
to make it. 5 Then the word of the LORD came to me, saying, 6
O house of Israel, cannot I do with you as this potter? saith the LORD.
Behold, as the clay is in the potter's hand, so are ye in mine hand, O
house of Israel. 7
At what instant I shall speak concerning a nation, and concerning a
kingdom, to pluck up, and to pull down, and to destroy it;
8 If that nation, against
whom I have pronounced, turn from their evil, I will repent of the evil
that I thought to do unto them.
9 And at what instant I shall speak concerning a
nation, and concerning a kingdom, to build and to plant it;
10 If it do evil in my
sight, that it obey not my voice, then I will repent of the good,
wherewith I said I would benefit them.
11 Now therefore go to, speak to the men of
Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD;
Behold, I frame evil against you, and devise a device against you:
return ye now every one from his evil way, and make your ways and your
doings good. 12
And they said, There is no hope: but we will walk after our own
devices, and we will every one do the imagination of his evil heart.
13 Therefore thus
saith the LORD; Ask ye now among the heathen, who hath heard such
things: the virgin of Israel hath done a very horrible thing.
14 Will a man leave the
snow of Lebanon which cometh from the rock of the field? or shall the
cold flowing waters that come from another place be forsaken?
15 Because my people
hath forgotten me, they have burned incense to vanity, and they have
caused them to stumble in their ways from the ancient paths, to walk in
paths, in a way not cast up;
16 To make their land desolate, and a perpetual hissing;
every one that passeth thereby shall be astonished, and wag his head.
17 I will
scatter them as with an east wind before the enemy; I will shew them the
back, and not the face, in the day of their calamity.
18 Then said they, Come and let
us devise devices against Jeremiah; for the law shall not perish from
the priest, nor counsel from the wise, nor the word from the prophet.
Come, and let us smite him with the tongue, and let us not give heed to
any of his words. 19
Give heed to me, O LORD, and hearken to the voice of them that contend
with me. 20
Shall evil be recompensed for good? for they have digged a pit for my
soul. Remember that I stood before thee to speak good for them, and to
turn away thy wrath from them.
21 Therefore deliver up their children to the famine,
and pour out their blood by the force of the sword; and let their wives
be bereaved of their children, and be widows; and let their men be put
to death; let their young men be slain by the sword in battle.
22 Let a cry be heard
from their houses, when thou shalt bring a troop suddenly upon them: for
they have digged a pit to take me, and hid snares for my feet.
23 Yet, LORD, thou
knowest all their counsel against me to slay me: forgive not their
iniquity, neither blot out their sin from thy sight, but let them be
overthrown before thee; deal thus with them in the time of thine anger.
Jeremiah 19
1 Thus saith
the LORD, Go and get a potter's earthen bottle, and take of the ancients
of the people, and of the ancients of the priests;
2 And go forth unto the valley of
the son of Hinnom, which is by the entry of the east gate, and proclaim
there the words that I shall tell thee,
3 And say, Hear ye the word of the LORD, O
kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of
hosts, the God of Israel; Behold, I will bring evil upon this place, the
which whosoever heareth, his ears shall tingle.
4 Because they have forsaken me, and
have estranged this place, and have burned incense in it unto other
gods, whom neither they nor their fathers have known, nor the kings of
Judah, and have filled this place with the blood of innocents;
5 They have built also
the high places of Baal, to burn their sons with fire for burnt
offerings unto Baal, which I commanded not, nor spake it, neither came
it into my mind: 6
Therefore, behold, the days come, saith the LORD, that this place shall
no more be called Tophet, nor The valley of the son of Hinnom, but The
valley of slaughter. 7
And I will make void the counsel of Judah and Jerusalem in this place;
and I will cause them to fall by the sword before their enemies, and by
the hands of them that seek their lives: and their carcases will I give
to be meat for the fowls of the heaven, and for the beasts of the earth.
8 And I will
make this city desolate, and an hissing; every one that passeth thereby
shall be astonished and hiss because of all the plagues thereof.
9 And I will cause
them to eat the flesh of their sons and the flesh of their daughters,
and they shall eat every one the flesh of his friend in the siege and
straitness, wherewith their enemies, and they that seek their lives,
shall straiten them. 10 Then shalt thou break the bottle in the sight of the men that go with thee, 11
And shalt say unto them, Thus saith the LORD of hosts; Even so will I
break this people and this city, as one breaketh a potter's vessel, that
cannot be made whole again: and they shall bury them in Tophet, till
there be no place to bury.
12 Thus will I do unto this place, saith the LORD, and to
the inhabitants thereof, and even make this city as Tophet:
13 And the houses of
Jerusalem, and the houses of the kings of Judah, shall be defiled as the
place of Tophet, because of all the houses upon whose roofs they have
burned incense unto all the host of heaven, and have poured out drink
offerings unto other gods.
14 Then came Jeremiah from Tophet, whither the LORD had
sent him to prophesy; and he stood in the court of the LORD's house; and
said to all the people,
15 Thus saith the LORD of hosts, the God of Israel; Behold, I
will bring upon this city and upon all her towns all the evil that I
have pronounced against it, because they have hardened their necks, that
they might not hear my words.
=============================================
============================================
And the lesson in the New Testament is chapter 6 in the 1st epistle to Timothy
I Timothy 6
1 Let as many
servants as are under the yoke count their own masters worthy of all
honour, that the name of God and his doctrine be not blasphemed.
2 And they that have
believing masters, let them not despise them, because they are brethren;
but rather do them service, because they are faithful and beloved,
partakers of the benefit. These things teach and exhort.
3 If any man teach otherwise,
and consent not to wholesome words, even the words of our Lord Jesus
Christ, and to the doctrine which is according to godliness;
4 He is proud, knowing
nothing, but doting about questions and strifes of words, whereof cometh
envy, strife, railings, evil surmisings,
5 Perverse disputings of men of corrupt
minds, and destitute of the truth, supposing that gain is godliness:
from such withdraw thyself.
6 But godliness with contentment is great gain. 7
For we brought nothing into this world, and it is certain we can carry
nothing out. 8 And having food and raiment let us be therewith content. 9
But they that will be rich fall into temptation and a snare, and into
many foolish and hurtful lusts, which drown men in destruction and
perdition. 10
For the love of money is the root of all evil: which while some coveted
after, they have erred from the faith, and pierced themselves through
with many sorrows. 11
But thou, O man of God, flee these things; and follow after
righteousness, godliness, faith, love, patience, meekness.
12 Fight the good fight of
faith, lay hold on eternal life, whereunto thou art also called, and
hast professed a good profession before many witnesses.
13 I give thee charge in the
sight of God, who quickeneth all things, and before Christ Jesus, who
before Pontius Pilate witnessed a good confession;
14 That thou keep this commandment
without spot, unrebukable, until the appearing of our Lord Jesus Christ:
15 Which in
his times he shall shew, who is the blessed and only Potentate, the King
of kings, and Lord of lords;
16 Who only hath immortality, dwelling in the light
which no man can approach unto; whom no man hath seen, nor can see: to
whom be honour and power everlasting. Amen.
17 Charge them that are rich in this
world, that they be not highminded, nor trust in uncertain riches, but
in the living God, who giveth us richly all things to enjoy;
18 That they do good,
that they be rich in good works, ready to distribute, willing to
communicate; 19
Laying up in store for themselves a good foundation against the time to
come, that they may lay hold on eternal life.
20 O Timothy, keep that which is
committed to thy trust, avoiding profane and vain babblings, and
oppositions of science falsely so called:
21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
No comments:
Post a Comment
You are free to comment.
I am free to moderate, and I do. Profane, lewd, and unlawful comments will be sent to the Great Beyond, never to be seen again. I reserve all rights to do so for any and all reasons and whims.