Showing posts with label blessing. Show all posts
Showing posts with label blessing. Show all posts

19 May 2018

Today's Readings and Stuff -- Saturday, 19 May 2018

Happy Saturday.
Wife is doing a bit better, she woke hungry and ate, was hungry at noon and ate.  Trivial?  Not really: for two weeks or more she'd not had any kind of appetite, something very unlike her.  For her to be eager to eat represents real progress.  In fact, yesterday afternoon (late) she actually came outside.  We set up our little grill and grilled some hot dogs and sat out there for a little while.  Some of those little things that most people wouldn't notice or take for granted.  But we recognize them as blessings, for they are.

I had been planning to attend a joint church gathering last evening in the nearby town. But when the time to get ready to go rolled around, I simply wasn't up to it.  Wife would probably be OK, but I simply wasn't up to it.  Happens, though pretty rarely.
I hope to be up to attendance at worship services in the morning, but we shall see.  In like manner, I had  planned to attend the wrap-up / grand finale of that mult-church call to worship and revival in the afternoon of tomorrow.  We shall see.

Some odd thoughts today.  And a wonderful, though somewhat somber "song of the day".  Abide With Me.  This was written while the author, a pastor, was about to die of tuberculosis.  I love it, many of us do.  Pay attention, close attention, to the words.

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.


Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.


Not a brief glance I beg, a passing word;
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.


Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings,
Tears for all woes, a heart for every plea—
Come, Friend of sinners, and thus bide with me.


Thou on my head in early youth didst smile;
And, though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee,
On to the close, O Lord, abide with me.


I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.


I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.


Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.




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Today, chapters 7 and 8 in 2nd Samuel.
First, forgive me if the wrong label is used.  I prefer "2nd Samuel" to "II Samuel".  Personal preference and habit, nothing more, but I've heard some people make A Big Thing of it.  Not sure why.  So, if somehow, some offense has been given, sincere apologies.

Now, Saul is gone.  David is king now.  A very different person.  Perfect, no, not by any means.  (Just count all the wives he had).  But certainly more aware of his dependence on the Lord, and the Lord's hand on him.  It changed the course of things in Israel, and changed the world that we live in, even now.  Not such a bad record!

2 Samuel 7

1  And it came to pass, when the king sat in his house, and the Lord had given him rest round about from all his enemies;
2  That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
3  And Nathan said to the king, Go, do all that is in thine heart; for the Lord is with thee.
4  And it came to pass that night, that the word of the Lord came unto Nathan, saying,
5  Go and tell my servant David, Thus saith the Lord, Shalt thou build me an house for me to dwell in?
6  Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
7  In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
8  Now therefore so shalt thou say unto my servant David, Thus saith the Lord of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
9  And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
10  Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
11  And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the Lord telleth thee that he will make thee an house.
12  And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
13  He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
14  I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
15  But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
16  And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
17  According to all these words, and according to all this vision, so did Nathan speak unto David.
18  Then went king David in, and sat before the Lord, and he said, Who am I, O Lord God? and what is my house, that thou hast brought me hitherto?
19  And this was yet a small thing in thy sight, O Lord God; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord God?
20  And what can David say more unto thee? for thou, Lord God, knowest thy servant.
21  For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
22  Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
23  And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
24  For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, Lord, art become their God.
25  And now, O Lord God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
26  And let thy name be magnified for ever, saying, The Lord of hosts is the God over Israel: and let the house of thy servant David be established before thee.
27  For thou, O Lord of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
28  And now, O Lord God, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
29  Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord God, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.



2 Samuel 8

1  And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg–ammah out of the hand of the Philistines.
2  And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.
3  David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
4  And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
5  And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
6  Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went.
7  And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
8  And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
9  When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
10  Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
11  Which also king David did dedicate unto the Lord, with the silver and gold that he had dedicated of all nations which he subdued;
12  Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
13  And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
14  And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And the Lord preserved David whithersoever he went.
15  And David reigned over all Israel; and David executed judgment and justice unto all his people.
16  And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
17  And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
18  And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.

03 December 2017

Today's Readings and Stuff -- Sunday, 03 December 2017

First Sunday in December.  The first of five.  Four more weeks until New Year's Eve, and the beginning change to 2018.   Seems almost impossible, doesn't it?  When I was real little, I knew a few people, ones I considered as old as the hills, who had been born in the late 1800's.  All of them long gone of course.  Now, I who was born halfway through the 20th century, realize that there are those around me, old enough to drive (and some of them parents already) who were born after 1/1/2000 and regard me as being old as the hills.  Turning over to another calendar year simply amplifies that.

I'm going to stick to "Blessings" as the song of the day, and it may just be a carryover for the whole month or year.  I know that it goes contrary to the "wealth and prosperity" preachers cluttering up the TV sets, which bothers me not at all.



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Today we begin a new work in the Old Testament.  Today the reading is chapters 1 and 2 in the book of Daniel.  Daniel is one of those works that we always heard about as kids.  Who hasn't read about Shadrach, Meshach, and Abednego being thrown into the fiery furnace?  Who hasn't heard about Daniel being thrown into the den of lions?  These accounts will be here, later of course.  Lots more to this than those, of course.  Lots of "speaking truth to power" here.   Including such things as diet.

Daniel 1
1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. 2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god. 3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes; 4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans. 5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. 6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: 7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. 8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. 9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king. 11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, 12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. 13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants. 14 So he consented to them in this matter, and proved them ten days. 15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat. 16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. 17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. 18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. 19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. 20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. 21 And Daniel continued even unto the first year of king Cyrus.


Daniel 2
1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him. 2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king. 3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. 4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation. 5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill. 6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof. 7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it. 8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me. 9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof. 10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean. 11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh. 12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. 13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain. 14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon: 15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel. 16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation. 17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: 18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon. 19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. 20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: 21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: 22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. 23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter. 24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation. 25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation. 26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? 27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king; 28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these; 29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass. 30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. 31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible. 32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, 33 His legs of iron, his feet part of iron and part of clay. 34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. 35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth. 36 This is the dream; and we will tell the interpretation thereof before the king. 37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. 40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. 46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him. 47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret. 48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. 49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.


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The reading in the New Testament is chapter 2 in the 1st epistle of John.  This is wonderful reading.

I John 2
1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked. 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name's sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

02 December 2017

Today's Readings and Stuff -- Saturday, 02 December 2017

Counting down the days to Spring.  Too many, yes, but fewer each day.

A lot on my mind today.

Song of the day, perhaps song of the week or longer, is one you'll find in no hymnal.  But it's moved me ever since the first time I heard it.  Lots of truth there.
The song is "Blessings", brought to us by Laura Story  Read, and ponder, the lyrics as you listen to it.  Much truth there.  One of the things that I am notorious for repeating is, "blessings don't always feel like blessings at the time.  Later on, looking back (if we do so), we can see how an interruption in our plans that was an aggravation at the time, turned out to be the thing that led to something more wonderful than those plans could have given."  And it's true.
Sometimes, it's redirection.  Sometimes, it's a "not yet".  As one put it, "if the Lord closes a door, praise Him in the hallway".  He loves us, which is quite a miracle in itself, and knows more about the matter than we do.  He's got this.  And, yes, it may involve some tears and sleepless nights.  But He's got this!
She has a story behind the song, which is worth hearing as always.  (and, as ever, sorry for popup ads).


And it fits in with some of that "a lot on my mind" theme.
A week ago, our Sunday Bible study led to one of those "toss out to see what happens" questions.  What does it mean to wrestle with God?
Well, as I answered, it's a very intense personal intimate thing.  You can't wrestle even with a human casually, part-time, at arm's length.  It's intense and close up.  Now, I think we know we can't out-wrestle the Lord of the Universe.  But we can try to grab hold of Him, to bring to Him  our questions, our concerns, and, yes, our troubles too.  All of it.
Which, in turn and what has been in mind all week, is the story in Genesis 32, with Jacob wrestling with a  "man", that "man" being what many theologians regard as a "theophany", a pre-incarnate Jesus.  Jacob wrestled with Him all night long, until day was about to break.  At which time, the "man" wanted to leave and told Jacob to "let me go".  Remember Jacob's response in verse 26?  "I will not let thee go, except that thou bless me".  The blessing is AFTER the struggle, AFTER wrestling with the Lord all night long.  After.  That struggle changed Jacob.  Among other things, his name was changed from Jacob, meaning "supplanter",  to Israel.  That new name has been said to have several meanings, but one is a combination of wrestle and God.  
So it is only after the struggle that the blessing can come.  Only through the struggles are we changed.
The account that Laura Story speaks of, is just one account of that.

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The Old Testament reading today is chapters 47 and 48 in the book of Ezekiel, completing out  yearly path through this. 

Ezekiel 47
1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar. 2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. 3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles. 4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. 5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over. 6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. 7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. 8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. 9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. 10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. 11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt. 12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine. 13 Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions. 14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. 15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad; 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran. 17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side. 18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side. 19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward. 20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side. 21 So shall ye divide this land unto you according to the tribes of Israel. 22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel. 23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.

Ezekiel 48
1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan. 2 And by the border of Dan, from the east side unto the west side, a portion for Asher. 3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali. 4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh. 5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim. 6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben. 7 And by the border of Reuben, from the east side unto the west side, a portion for Judah. 8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it. 9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth. 10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof. 11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray. 12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites. 13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. 14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD. 15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof. 16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred. 17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty. 18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city. 19 And they that serve the city shall serve it out of all the tribes of Israel. 20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city. 21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof. 22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince. 23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion. 24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion. 25 And by the border of Simeon, from the east side unto the west side, Issachar a portion. 26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion. 27 And by the border of Zebulun, from the east side unto the west side, Gad a portion. 28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea. 29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD. 30 And these are the goings out of the city on the north side, four thousand and five hundred measures. 31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. 32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan. 33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun. 34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali. 35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.



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The reading today in the New Testament is chapter 1 in the first epistle of John.  Short, could be memorized.

I John 1
1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.


13 June 2017

Today's Readings and Stuff -- Tuesday, 13 June 2017

Yesterday had some moments.  [By the way, I have revised yesterday's posting to take out some semi-salacious stuff.  There is no halo floating over my head either.  Some of what I have to notice Ain't Right, but doesn't need to be advertised.  My bad.]
The day began, as it too often does, as it did this morning, with a small black "rescue" cat,running back and forth over me at around 06:00, wanting to be fed.  NOT my every dream come true, believe me.  So I shut her out of the bedroom, with the notion of a few more minutes of shut-eye.  Not to be.  The matter had woken Wife, who decided that consciousness had returned, and headed into the shower.  Meaning, of course, that I was more-or-less animated too, by order.  So I got going.  Place still way out of kilter, we had to let the new flooring dry, so we had a washing machine in the already narrow area between the refrigerator, stove, and our little "dining" table.  Wife used all the hot water, so I was smelly until I could get things clear for my own venture.  (As she did today also, so I am waiting for water heater to work).

We drummed up something to eat, I did the last night's dishes, sat down to read the news.

Then another Call.  From the Doctor's office.  We were scheduled to attend some sort of a confab there this morning, the office a good 30 minutes or more from here.  Well, the confab is cancelled.  OK.  Cancelled because the doctor has left that practice as of last Friday afternoon.  NOT what we wanted to hear: he's been the best Primary Care physician we've ever had, by a fair margin too, and with Wife's "complex conditions", that's very important.  But it is what it is.  So then a rather tense period of numerous phone calls, interactions with poorly-done "computerized"  phone answering systems, humans both friendly and helpful, and those not so described.  We think we've found one, at least to start, and have an appointment, two actually (for both of us), set for about 3 weeks from now.  We hope this will work out OK.  These medical things stress out everyone.

And then ,,,,,,,,,,,,
God is SO good!!
Ok, that's true all the time, regardless of the circumstances or our (my) attitude or any of that.  He just is, it's His nature.  The phrase, "God is love" is true without reservation.
But sometimes the circumstances aren't.
And then ....
We're in a tight spot now.  Not terrible, what we went through the Winter-early Spring of 2014 was much worse. As were several others.  But tight.  We're eating and we'll make it through, but without much to spare.
And then ...
We're geeks, both of us, have long been.  (Wife was about the very first female I.T. student at Carnegie-Mellon, back in the Dark Ages).  We have some stories.  So she was on a site in social media for local flea markets, etc.  Came across one notice from just across the state line.  Someone moving, and had a box of food, free.  Wife contacted her.  Food available.  We headed over.  BIG box of canned stuff.  Beans, etc.  Stuff we use.  Other stuff we could give away (and have).  And then the lady asked if we could take some frozen stuff too: they were moving LAST NIGHT, and HAD to clear the place out.  Making a 1100-mile relocation, so frozen food is not an option to transport.  Naturally, we said OK!  She hauled out about 8 WalMart bags stuffed with all kinds of stuff.  Half a dozen frozen pizzas.  Pierogies (a dumpling highly valued among East European cultures).  Several pounds of 90% lean ground beef.  And lots more.  We took it all.
We have no place to store most of it, the frozen stuff I mean, and most of the "prepared food" has MSG in it, which renders Wife violently ill.  But Niece can use it, and has a chest freezer to hold the overflow.  So we filled her pantry and freezer.  We sent some over to sister-in-law as well.  Some other items are going elsewhere to some people who need them.
So, we were blessed, very definitely.  And were able to be a blessing to some others, which is always wonderful.  Niece is not working any more, she looks like that baby is about to "pop" out any second now, so their income will be way down for several months, so every little bit helps.
God is SO good!! 

>>  If I may be so bold, please check out this column at Desiring God today, entitled "God Chose This Trial For Me".  Probably not a theme the "prosperity 'gospel' " types will like, but so what.  Check it out, please.


Today's suggested "song of the day" came to me yesterday as I was reading an article out of a newspaper in Lancaster, PA.  As some know, much of my VERY extended family is Anabaptist, meaning a range from Old Order Amish through all the gradations into the various conferences of the Mennonite and Brethren churches, some excessively "liberal" by my standards.  My parents grew up speaking "Pennsylvania Dutch" at home, though wouldn't teach it to us.  And I've been in some truly unusual churches and meeting houses, trust me.  But have also been privileged to be part of various music ministries in several parts of the country, with a variety from Bluegrass to High Church, contemporary Christian, some various sorts of Southern Gospel and Gospel, etc.  But I also have fond memories of the simple congregational singing in various languages.  Ever hear hymns in Vietnamese?  Or Tagalog, courtesy of persons of Philippine origin?  Ukrainian?  Russian?  Greek?  Or others?  I have.  And, yes, I have heard the chants and singing of the various grades of Ashkenazi Jews as well.  Oddly enough, none of the Messianic Jewish community.
So the article mentioned dealt with the various music traditions, a good article, found here.  Worth listening.  The music linked is on SoundCloud and it's pretty neat.  The article is here.
I went looking for some equivalents on YouTube.  Found this one.  Kind of "high church" being Lutheran and all and with an organ as well.  But the Lutherans, though I think their theology shaky at best, share the Germanic ethnic heritage of my Amish/Mennonite/Brethren Anabaptist relatives, and this one is nice.  Check it  out.  The words are important, very.
A less "high church" one is here, I favor it frankly.

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Our reading from the Old Testament today is chapters 3, 4, and 5 of Ezra.
The people have returned from their captivity, and are rebuilding the Temple and reinstituting the worship.  Number one priority, which is proper.
And then, as it always does, opposition comes.

Ezra 3
1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. 2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. 3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening. 4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; 5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD. 6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. 8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD. 9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. 10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel. 11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid. 12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: 13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.


Ezra 4
1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel; 2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither. 3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us. 4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building, 5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia. 6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem. 7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. 8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: 9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, 10 And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time. 11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time. 12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. 13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. 14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king; 15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. 16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. 17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time. 18 The letter which ye sent unto us hath been plainly read before me. 19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein. 20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them. 21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me. 22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings? 23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. 24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.


Ezra 5
1 Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them. 2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them. 3 At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall? 4 Then said we unto them after this manner, What are the names of the men that make this building? 5 But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter. 6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king: 7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace. 8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands. 9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls? 10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them. 11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up. 12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon. 13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God. 14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor; 15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place. 16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished. 17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.




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The New Testament reading for the day is chapter 20 of the Gospel of John.
Yesterday was the Crucifixion.
But today is another day.  The tomb is empty!  Jesus is alive!  Alive forevermore.

John 20
1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 Then the disciples went away again unto their own home. 11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my LORD, and I know not where they have laid him. 14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her. 19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My LORD and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.




25 January 2017

Today's Readings and Stuff -- Wednesday, 25 January 2017

One seeks to find things to be thankful for

  • it's not much, but our weather lately, meaning the last week or so, has been "warm" for this area at this time of year.  Meaning we've been above the freezing point for most of the last week, and won't see that mark again for a few days.  Or so we are told. We shall see.  I'd be happy with 75° right now, and never ever EVER go below it.  Your mileage may vary.  In any event, I am grateful for the respite from snow and bitter cold.
  • A quick look at the calendar says that we have less than a week of January left.  February is not my favorite time of the year, but it means that we'll have only about seven more weeks before the Vernal Equinox, the beginning of "official" Spring.  That's something.
  • I've mentioned that we have cats.  Well, actually, Dear Wife does, though one of them has decided he's mine.  Whatever.  So, we have to feed them, take care of "sanitation issues", etc.  "We" in this case translates to Yours Truly.  One of them at least has a "sensitive stomach", so the real cheap dry cat food makes him vomit.  Which, of course, Yours Truly has to clean up.  We'd been buying a higher-end, meaning no corn content, at the Wally Mart, sold under the trade name of Evolve.  Worked.  So, of course, Wally Mart quit carrying it, at all, even on the Ship-to-Store app.  We found another source, only to find that it was now making him vomit.  And further investigation revealed that they'd about doubled the price. Wally Mart started carrying that version on the ship-to-store, at a price THREE TIMES what it had been.  Not an option on our very limited resources.  Dear Wife went on line and found a source that would ship us a product that seemed close to what we'd been getting, at a similar price too.  Good people, operating as Chewy.com, and we've been very pleased. But the first shipment arrived with the 20+ pound bag damaged in the shipping box and having spilled a good bit of the product.  We notified them, sent photos.  They sent a same-sized bag, free, to make up for it.  So we essentially had two big bags of dry cat food for the price of one.  This was in October.  We therefore had enough that we don't need to buy more until late February.  See what I mean?  What could have been a series of issues has led to a relationship with a good supplier, and enough of the product to last months.  
  • As mentioned previously, Monday morning we were about 18 miles south of here so that Dear Wife could undergo a pretty thorough bone scan, checking the bones for status resulting from her osteoporosis.  We expected a wait of several weeks before hearing results.  Well, we got some hint of the results today.  They're ordering up an infusion of a drug called "Reclast", trade name for Zoledronic acid.  In a hurry.  Now, that may not sound like a blessing, and I guess it's not, not really.  But here is what is a blessing:  the cost to us.  The quoted price for this medicine is around $2800.  Which we simply can't afford, it's much more than our total monthly income.  And under our previous insurance, the co-pay would have been on the order of $380, which we could not afford either.   But under our new plan, just in effect as of the first of the year, that co-pay drops to $28!!   Which we can afford.  Not by much, particularly with the out-of-pocket payments we just made last week, but we'll manage.  Now, of course, given a choice, we'd have a miraculous healing of all of her ailments.  That would be nice, but doesn't seem to be in the offing.  God is making a way, when there seems to be no way.  Good song like that, by the way.  And, in that vein, the singer, Janet Paschal, was recovering from breast cancer when this was recorded.  She had reason to believe this.  So do we.  And she makes reference to the situation we'll see in the Exodus, with Moses and the people, caught in an impossible situation, between the sea and Pharaoh's army.  Yes, God will make a way.  We've been learning that, bit by bit.  If you listen to the song, listen to all of it.  Oh, and several of the other singers there were in the middle of a flood of troubles too.  As all of us are, have been, or will be.  This is our testimony too.
  •  Lots more besides.  The roof over my head, the bed we slept in, the clean clothes to put on, a functioning bathroom, food to eat.  And the Lord's presence.  There was a time in my life when I had NONE of these.  None.  He's been good to me.  He didn't have to do that, but He did, and He has.  Thankful doesn't begin to cover it.
  • But even if He didn't, our focus needs to be on Him and His love.  Not on the circumstances of the moment.  I'm not good at that, usually.  Getting a little bit better, perhaps.  Not there yet, not by any means.  There will always be yucky circumstances.  Things that aggravate us, perhaps, or things that really are bad, things like sickness, pain, the loss of companionship or friendships, hunger, cold, all of that.  The "stone in your shoe" matters.  The "what idiot set these traffic signals so badly!" ones, the ones that a thousand years from now, or a hundred, or one, probably won't matter.  But He will still be there.  That's worth a lot, and sometimes we take our eyes off of Him.  Faith has a lot to do with where our focus really is.
 If everything holds as planned, we'll head out shortly and hit the grocery store.  Stock up on a few things.  Wife's Disability check hit yesterday.  Paid some overdue bills.  Probably going to spend the rest of it today, things like store brand pancake mix and such.  A little bit of coffee as well.  I'm not a coffee snob, but caffeine is good for me.  And Dear Wife is equally addicted, though she IS a "coffee snob", her term not mine.







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The Old Testament reading today continues in the Exodus, chapters  9 and 10.
Moses is still passing the Lord's message along to Pharaoh, "Let My people go!".  And Pharaoh, unaccustomed as he was, to obeying anything other than his own wishes, refused, subjecting the people of Egypt to all sorts of terrible results.  Several of which revealed the emptiness of that culture's faith in their false gods.  And it wasn't over yet.

Exodus 9
1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 2 For if thou refuse to let them go, and wilt hold them still, 3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain. 4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel. 5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land. 6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one. 7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go. 8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh. 9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt. 10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. 11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians. 12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses. 13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me. 14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth. 15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16 And in very deed for this cause have I raised thee up, for to show in thee my power; and that my name may be declared throughout all the earth. 17 As yet exaltest thou thyself against my people, that thou wilt not let them go? 18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now. 19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die. 20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses: 21 And he that regarded not the word of the LORD left his servants and his cattle in the field. 22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt. 23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt. 24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation. 25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field. 26 Only in the land of Goshen, where the children of Israel were, was there no hail. 27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked. 28 Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer. 29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD's. 30 But as for thee and thy servants, I know that ye will not yet fear the LORD God. 31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled. 32 But the wheat and the rye were not smitten: for they were not grown up. 33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth. 34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. 35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.


Exodus 10
1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might show these my signs before him: 2 And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD. 3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. 4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast: 5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field: 6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh. 7 And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed? 8 And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? 9 And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD. 10 And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you. 11 Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence. 12 And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left. 13 And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts. 14 And the locust went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such. 15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt. 16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you. 17 Now therefore forgive, I pray thee, my sin only this once, and entreat the LORD your God, that he may take away from me this death only. 18 And he went out from Pharaoh, and entreated the LORD. 19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. 20 But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go. 21 And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt. 22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings. 24 And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you. 25 And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God. 26 Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither. 27 But the LORD hardened Pharaoh's heart, and he would not let them go. 28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die. 29 And Moses said, Thou hast spoken well, I will see thy face again no more.



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The New Testament reading is verses 1-20 from the 18th chapter in the Gospel of Matthew.
This reading contains some material that the "name it and claim it" preachers, some of the ones you see on TV, use and generally mis-use.  Getting a group together and uttering prayers in Jesus' name requesting, or demanding, some thing or action or whatever is somewhat based on this.  It's not quite that way.  I recently read an account of a lawyer who does a fair amount of "legal aid" type stuff, being a court-appointed attorney for indigent clients up on various charges.  He related an account of some defendants, women in fact, who got together in a circle, and prayed loudly that the Lord would protect them and prevent their arrest, before they went out to commit robberies and burglaries.  Somehow, I don't think the Lord was honored in that, and probably not amused either.  Neither do the sometimes heartfelt prayers that your favorite team would win the Big Game.  Need more examples?  Do such things really honor Him?  Don't think so.  Now, I admit, that I do firmly believe in the reality of verse 20.

Matthew 18:1-20
1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?  
2 And Jesus called a little child unto him, and set him in the midst of them,  
3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.  
4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 
5 And whoso shall receive one such little child in my name receiveth me. 
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 
7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!  
8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.  
9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.  
10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 
11 For the Son of man is come to save that which was lost.  
12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 
13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.  
14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 
15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.  
16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  
17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 
18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.  
19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 
20 For where two or three are gathered together in my name, there am I in the midst of them.