19 January 2022

Today's Readings and Stuff -- Wednesday, 19 January 2022

 Deeper into January, one of the ghastly "-ary " periods in the year.  Spring -- real spring, not the appendix to winter as we suffer here  --  can't come soon enough.  We were - slightly - above the freezing point today.  Last episode of that for a while: we're entering what the weathercasters regard as the "coldest time" of the year", and are expected to be there for a while.  Ick!

Wife spent some time on the phone today with the pharmacy and the insurance people.  As some know, she is kept alive be a delicate balance of medicines.  All of which have side effects, requiring others to counteract them, and so forth.  And many of them aren't cheap.  "Courtesy" of the low-down bums who presume to rule over we "deplorables", one of them that she's been on for more than 40 years is now being looked down upon.  It seems that some have, notably in other countries, had good success in TREATING the "Wuhan flu" / COVID19 thing using it, which upsets the "elites", and so it's been "reclassified" by those "elites", including those in government and in the insurance boards, to reclassify it, leading to much higher prices and much lower support.  As in, what had been a cost of around $14 per 90 day supply suddenly became $141 for 30 days, AFTER insurance!  Which we just don't have.  After much wrangling, we found a way, that does NOT involve insurance, using one of those drug discount cards, to make it $59 for 90 days!  At the same time, we were informed that the asthma inhaler, such as she's needed for years to be able to breathe, is now up to around $49 for 30 day's worth.  My Social Security went into the bank last night, so I'll go by pharmacy tomorrow (Lord willing).  Right after we get back from her appointment with the asthma doctor, 2/3 of the way through the county south of us.  No, things aren't always easy around here.  I guess there's some purpose for it all.  


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Genesis 37

Joseph’s Dreams

Jacob lived in the land where his father had stayed, the land of Canaan. These are the family records of Jacob.

At 17 years of age, Joseph tended sheep with his brothers. The young man was working with the sons of Bilhah and Zilpah, his father’s wives, and he brought a bad report about them to their father.

Now Israel loved Joseph more than his other sons because Joseph was a son born to him in his old age, and he made a robe of many colors[a] for him. When his brothers saw that their father loved him more than all his brothers, they hated him and could not bring themselves to speak peaceably to him.

Then Joseph had a dream. When he told it to his brothers, they hated him even more. He said to them, “Listen to this dream I had: There we were, binding sheaves of grain in the field. Suddenly my sheaf stood up, and your sheaves gathered around it and bowed down to my sheaf.”

“Are you really going to reign over us?” his brothers asked him. “Are you really going to rule us?” So they hated him even more because of his dream and what he had said.

Then he had another dream and told it to his brothers. “Look,” he said, “I had another dream, and this time the sun, moon, and 11 stars were bowing down to me.”

10 He told his father and brothers, but his father rebuked him. “What kind of dream is this that you have had?” he said. “Are your mother and brothers and I going to come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.

Joseph Sold into Slavery

12 His brothers had gone to pasture their father’s flocks at Shechem. 13 Israel said to Joseph, “Your brothers, you know, are pasturing the flocks at Shechem. Get ready. I’m sending you to them.”

“I’m ready,” Joseph replied.

14 Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron, and he went to Shechem.

15 A man found him there, wandering in the field, and asked him, “What are you looking for?”

16 “I’m looking for my brothers,” Joseph said. “Can you tell me where they are pasturing their flocks?”

17 “They’ve moved on from here,” the man said. “I heard them say, ‘Let’s go to Dothan.’” So Joseph set out after his brothers and found them at Dothan.

18 They saw him in the distance, and before he had reached them, they plotted to kill him. 19 They said to one another, “Here comes that dreamer![b] 20 Come on, let’s kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we’ll see what becomes of his dreams!”

21 When Reuben heard this, he tried to save him from them.[c] He said, “Let’s not take his life.” 22 Reuben also said to them, “Don’t shed blood. Throw him into this pit in the wilderness, but don’t lay a hand on him”—intending to rescue him from their hands and return him to his father.

23 When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on. 24 Then they took him and threw him into the pit. The pit was empty; there was no water in it.

25 Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.

26 Then Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our own flesh,” and they agreed. 28 When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.

29 When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy is gone! What am I going to do?”[d] 31 So they took Joseph’s robe, slaughtered a young goat, and dipped the robe in its blood. 32 They sent the robe of many colors to their father and said, “We found this. Examine it. Is it your son’s robe or not?”

33 His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces!” 34 Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. 35 All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol to my son, mourning.” And his father wept for him.

36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.

Footnotes

  1. Genesis 37:3 Or robe with long sleeves
  2. Genesis 37:19 Lit comes the lord of the dreams
  3. Genesis 37:21 Lit their hands
  4. Genesis 37:30 Lit And I, where am I going


Genesis 38

Judah and Tamar

 At that time Judah left his brothers and settled near an Adullamite named Hirah. There Judah saw the daughter of a Canaanite named Shua; he took her as a wife and slept with her. She conceived and gave birth to a son, and he named him Er. She conceived again, gave birth to a son, and named him Onan. She gave birth to another son and named him Shelah. It was at Chezib that[a][b] she gave birth to him.

Judah got a wife for Er, his firstborn, and her name was Tamar. Now Er, Judah’s firstborn, was evil in the Lord’s sight, and the Lord put him to death. Then Judah said to Onan, “Sleep with your brother’s wife. Perform your duty as her brother-in-law and produce offspring for your brother.” But Onan knew that the offspring would not be his, so whenever he slept with his brother’s wife, he released his semen on the ground so that he would not produce offspring for his brother. 10 What he did was evil in the Lord’s sight, so He put him to death also.

11 Then Judah said to his daughter-in-law Tamar, “Remain a widow in your father’s house until my son Shelah grows up.” For he thought, “He might die too, like his brothers.” So Tamar went to live in her father’s house.

12 After a long time[c] Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to Timnah to the sheepshearers. 13 Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep.” 14 So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim,[d] which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face.

16 He went over to her and said, “Come, let me sleep with you,” for he did not know that she was his daughter-in-law.

She said, “What will you give me for sleeping with me?”

17 “I will send you a young goat from my flock,” he replied.

But she said, “Only if you leave something with me until you send it.”

18 “What should I give you?” he asked.

She answered, “Your signet ring, your cord, and the staff in your hand.” So he gave them to her and slept with her, and she got pregnant by him. 19 She got up and left, then removed her veil and put her widow’s clothes back on.

20 When Judah sent the young goat by his friend the Adullamite in order to get back the items he had left with the woman, he could not find her. 21 He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim?”

“There has been no cult prostitute here,” they answered.

22 So the Adullamite returned to Judah, saying, “I couldn’t find her, and furthermore, the men of the place said, ‘There has been no cult prostitute here.’”

23 Judah replied, “Let her keep the items for herself; otherwise we will become a laughingstock. After all, I did send this young goat, but you couldn’t find her.”

24 About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”

“Bring her out!” Judah said. “Let her be burned to death!”

25 As she was being brought out, she sent her father-in-law this message: “I am pregnant by the man to whom these items belong.” And she added, “Examine them. Whose signet ring, cord, and staff are these?”

26 Judah recognized them and said, “She is more in the right[e] than I, since I did not give her to my son Shelah.” And he did not know her intimately again.

27 When the time came for her to give birth, there were twins in her womb. 28 As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.” 29 But then he pulled his hand back, and his brother came out. Then she said, “You have broken out first!” So he was named Perez.[f] 30 Then his brother, who had the scarlet thread tied to his hand, came out, and was named Zerah.[g]

Footnotes

  1. Genesis 38:5 LXX reads She was at Chezib when
  2. Genesis 38:5 Or He was at Chezib when
  3. Genesis 38:12 Lit And there were many days
  4. Genesis 38:14 Or sat by the mouth of the springs
  5. Genesis 38:26 Or more righteous
  6. Genesis 38:29 = Breaking Out
  7. Genesis 38:30 = Brightness of Sunrise; perhaps related to the scarlet thread




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Psalm 13

A Plea for Deliverance

For the choir director. A Davidic psalm.

Lord, how long will You forget me?
Forever?
How long will You hide Your face from me?
How long will I store up anxious concerns[a] within me,
agony in my mind every day?
How long will my enemy dominate me?

Consider me and answer, Lord my God.
Restore brightness to my eyes;
otherwise, I will sleep in death.
My enemy will say, “I have triumphed over him,”
and my foes will rejoice because I am shaken.

But I have trusted in Your faithful love;
my heart will rejoice in Your deliverance.
I will sing to the Lord
because He has treated me generously.

Footnotes

  1. Psalm 13:2 Or up counsels






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Matthew 13

The Parable of the Sower

1  On that day Jesus went out of the house and was sitting by the sea. Such large crowds gathered around Him that He got into a boat and sat down, while the whole crowd stood on the shore.

Then He told them many things in parables, saying: “Consider the sower who went out to sow. As he was sowing, some seed fell along the path, and the birds came and ate them up. Others fell on rocky ground, where there wasn’t much soil, and they sprang up quickly since the soil wasn’t deep. But when the sun came up they were scorched, and since they had no root, they withered. Others fell among thorns, and the thorns came up and choked them. Still others fell on good ground and produced a crop: some 100, some 60, and some 30 times what was sown. Anyone who has ears[a] should listen!”

Why Jesus Used Parables

10 Then the disciples came up and asked Him, “Why do You speak to them in parables?”

11 He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. 12 For whoever has, more will be given to him, and he will have more than enough. But whoever does not have, even what he has will be taken away from him. 13 For this reason I speak to them in parables, because looking they do not see, and hearing they do not listen or understand. 14 Isaiah’s prophecy is fulfilled in them, which says:

You will listen and listen,
yet never understand;
and you will look and look,
yet never perceive.
15 For this people’s heart has grown callous;
their ears are hard of hearing,
and they have shut their eyes;
otherwise they might see with their eyes
and hear with their ears,
understand with their hearts
and turn back—
and I would cure them.[b]

16 “But your eyes are blessed because they do see, and your ears because they do hear! 17 For I assure you: Many prophets and righteous people longed to see the things you see yet didn’t see them; to hear the things you hear yet didn’t hear them.

The Parable of the Sower Explained

18 “You, then, listen to the parable of the sower: 19 When anyone hears the word[c] about the kingdom and doesn’t understand it, the evil one comes and snatches away what was sown in his heart. This is the one sown along the path. 20 And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy. 21 Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. 22 Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction[d] of wealth choke the word, and it becomes unfruitful. 23 But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

The Parable of the Wheat and the Weeds

24 He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds[e] among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

28 “‘An enemy did this!’ he told them.

“‘So, do you want us to go and gather them up?’ the slaves asked him.

29 “‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

The Parables of the Mustard Seed and of the Yeast

31 He presented another parable to them: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It’s the smallest of all the seeds, but when grown, it’s taller than the vegetables and becomes a tree, so that the birds of the sky come and nest in its branches.”

33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed into 50 pounds[f] of flour until it spread through all of it.”[g]

Using Parables Fulfills Prophecy

34 Jesus told the crowds all these things in parables, and He would not speak anything to them without a parable, 35 so that what was spoken through the prophet might be fulfilled:

I will open My mouth in parables;
I will declare things kept secret
from the foundation of the world.[h]

Jesus Interprets the Wheat and the Weeds

36 Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.”

37 He replied: “The One who sows the good seed is the Son of Man; 38 the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. 40 Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin[i] and those guilty of lawlessness.[j] 42 They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears[k] should listen!

The Parables of the Hidden Treasure and of the Priceless Pearl

44 “The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field.

45 “Again, the kingdom of heaven is like a merchant in search of fine pearls. 46 When he found one priceless[l] pearl, he went and sold everything he had, and bought it.

The Parable of the Net

47 “Again, the kingdom of heaven is like a large net thrown into the sea. It collected every kind of fish, 48 and when it was full, they dragged it ashore, sat down, and gathered the good fish into containers, but threw out the worthless ones. 49 So it will be at the end of the age. The angels will go out, separate the evil people from the righteous, 50 and throw them into the blazing furnace. In that place there will be weeping and gnashing of teeth.

The Storehouse of Truth

51 “Have you understood all these things?”[m]

“Yes,” they told Him.

52 “Therefore,” He said to them, “every student of Scripture[n] instructed in the kingdom of heaven is like a landowner who brings out of his storeroom what is new and what is old.” 53 When Jesus had finished these parables, He left there.

Rejection at Nazareth

54 He went to His hometown and began to teach them in their synagogue, so that they were astonished and said, “How did this wisdom and these miracles come to Him? 55 Isn’t this the carpenter’s son? Isn’t His mother called Mary, and His brothers James, Joseph,[o] Simon, and Judas? 56 And His sisters, aren’t they all with us? So where does He get all these things?” 57 And they were offended by Him.

But Jesus said to them, “A prophet is not without honor except in his hometown and in his household.” 58 And He did not do many miracles there because of their unbelief.

Footnotes

  1. Matthew 13:9 Other mss add to hear
  2. Matthew 13:15 Is 6:9-10
  3. Matthew 13:19 Gk logos = word, or message, or saying, or thing
  4. Matthew 13:22 Or pleasure, or deceitfulness
  5. Matthew 13:25 Or darnel, a weed similar in appearance to wheat in the early stages
  6. Matthew 13:33 Lit 3 sata; about 40 quarts
  7. Matthew 13:33 Or until all of it was leavened
  8. Matthew 13:35 Ps 78:2
  9. Matthew 13:41 Or stumbling
  10. Matthew 13:41 Or those who do lawlessness
  11. Matthew 13:43 Other mss add to hear
  12. Matthew 13:46 Or very precious
  13. Matthew 13:51 Other mss add Jesus asked them
  14. Matthew 13:52 Or every scribe
  15. Matthew 13:55 Other mss read JosesMk 6:3