16 January 2023

Monday, 16 January 2023

Another break in the action, sorry.  Been some "stuff" going on here and, to use a phrase from a weird world about a hundred years ago, I'm dancing as fast as I can.

The Bible texts for the last few days are good and extremely important.  I can't stress that enough.  Whole sermon series can and have been based upon just a few verses from them.  I recommend serious and intentional and prayerful attention to them.

As some know, I sometimes - not always but often -- wake up with a hymn or spiritual song in mind and it stays there much of the day.  I don't know what it means, the phenomenon I mean, but it does have an affect upon my mood and thought processes for the day.  Three of them are shown below: the third one in the list is the one that I woke up with.  

My Faith Looks Up To Thee  (page 462 in the hymnal I checked yesterday)

I Will Sing The Wondrous Story. (page 329 in that same hymnal)



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Genesis 31

Now Jacob heard what Laban’s sons were saying: “Jacob has taken all that was our father’s and has built this wealth from what belonged to our father.” And Jacob saw from Laban’s face that his attitude toward him was not the same as before.

The Lord said to him, “Go back to the land of your ancestors and to your family, and I will be with you.”

Jacob had Rachel and Leah called to the field where his flocks were. He said to them, “I can see from your father’s face that his attitude toward me is not the same as before, but the God of my father has been with me. You know that with all my strength I have served your father and that he has cheated me and changed my wages ten times. But God has not let him harm me. If he said, ‘The spotted sheep will be your wages,’ then all the sheep were born spotted. If he said, ‘The streaked sheep will be your wages,’ then all the sheep were born streaked. God has taken away your father’s herds and given them to me.

10 “When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. 11 In that dream the angel of God said to me, ‘Jacob!’ and I said, ‘Here I am.’ 12 And he said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you poured oil on the stone marker and made a solemn vow to me. Get up, leave this land, and return to your native land.’”

14 Then Rachel and Leah answered him, “Do we have any portion or inheritance in our father’s family? 15 Are we not regarded by him as outsiders? For he has sold us and has certainly spent our purchase price. 16 In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”

17 So Jacob got up and put his children and wives on the camels. 18 He took all the livestock and possessions he had acquired in Paddan-aram, and he drove his herds to go to the land of Canaan, to his father Isaac. 19 When Laban had gone to shear his sheep, Rachel stole her father’s household idols. 20 And Jacob deceived[a] Laban the Aramean, not telling him that he was fleeing. 21 He fled with all his possessions, crossed the Euphrates, and headed for[b] the hill country of Gilead.

Laban Overtakes Jacob

22 On the third day Laban was told that Jacob had fled. 23 So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. 24 But God came to Laban the Aramean in a dream at night. “Watch yourself!” God warned him. “Don’t say anything to Jacob, either good or bad.”

25 When Laban overtook Jacob, Jacob had pitched his tent in the hill country, and Laban and his relatives also pitched their tents in the hill country of Gilead. 26 Laban said to Jacob, “What have you done? You have deceived me and taken my daughters away like prisoners of war! 27 Why did you secretly flee from me, deceive me, and not tell me? I would have sent you away with joy and singing, with tambourines and lyres, 28 but you didn’t even let me kiss my grandchildren and my daughters. You have acted foolishly. 29 I could do you great harm, but last night the God of your father said to me, ‘Watch yourself! Don’t say anything to Jacob, either good or bad.’ 30 Now you have gone off because you long for your father’s family—but why have you stolen my gods?”

31 Jacob answered, “I was afraid, for I thought you would take your daughters from me by force. 32 If you find your gods with anyone here, he will not live! Before our relatives, point out anything that is yours and take it.” Jacob did not know that Rachel had stolen the idols.

33 So Laban went into Jacob’s tent, Leah’s tent, and the tents of the two concubines,[c] but he found nothing. When he left Leah’s tent, he went into Rachel’s tent. 34 Now Rachel had taken Laban’s household idols, put them in the saddlebag of the camel, and sat on them. Laban searched the whole tent but found nothing.

35 She said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I am having my period.” So Laban searched, but could not find the household idols.

Jacob’s Covenant with Laban

36 Then Jacob became incensed and brought charges against Laban. “What is my crime?” he said to Laban. “What is my sin, that you have pursued me? 37 You’ve searched all my possessions! Have you found anything of yours?[d] Put it here before my relatives and yours, and let them decide between the two of us. 38 I’ve been with you these twenty years. Your ewes and female goats have not miscarried, and I have not eaten the rams from your flock. 39 I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night. 40 There I was—the heat consumed me by day and the frost by night, and sleep fled from my eyes. 41 For twenty years in your household I served you—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times! 42 If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work,[e] and he issued his verdict last night.”

43 Then Laban answered Jacob, “The daughters are my daughters; the children, my children; and the flocks, my flocks! Everything you see is mine! But what can I do today for these daughters of mine or for the children they have borne? 44 Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”

45 So Jacob picked out a stone and set it up as a marker. 46 Then Jacob said to his relatives, “Gather stones.” And they took stones and made a mound, then ate there by the mound. 47 Laban named the mound Jegar-sahadutha, but Jacob named it Galeed.[f]

48 Then Laban said, “This mound is a witness between you and me today.” Therefore the place was called Galeed 49 and also Mizpah,[g] for he said, “May the Lord watch between you and me when we are out of each other’s sight. 50 If you mistreat my daughters or take other wives, though no one is with us, understand that God will be a witness between you and me.” 51 Laban also said to Jacob, “Look at this mound and the marker I have set up between you and me. 52 This mound is a witness and the marker is a witness that I will not pass beyond this mound to you, and you will not pass beyond this mound and this marker to do me harm. 53 The God of Abraham, and the gods of Nahor—the gods of their father[h]—will judge between us.” And Jacob swore by the Fear of his father Isaac. 54 Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. So they ate a meal and spent the night on the mountain. 55 Laban got up early in the morning, kissed his grandchildren and daughters, and blessed them. Then Laban left to return home.

Footnotes

  1. 31:20 Lit And he stole the heart of
  2. 31:21 Lit and set his face to
  3. 31:33 Lit servants
  4. 31:37 Lit What have you found from all of the possessions of your house?
  5. 31:42 Lit and the work of my hands
  6. 31:47 Jegar-sahadutha is Aramaic, and Galeed is Hb; both names = Mound of Witness
  7. 31:49 = Watchtower
  8. 31:53 Two Hb mss, LXX omit the gods of their father



Genesis 32

32 Jacob went on his way, and God’s angels met him. When he saw them, Jacob said, “This is God’s camp.” So he called that place Mahanaim.[a]

Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the territory of Edom. He commanded them, “You are to say to my lord Esau, ‘This is what your servant Jacob says. I have been staying with Laban and have been delayed until now. I have oxen, donkeys, flocks, and male and female slaves. I have sent this message to inform my lord, in order to seek your favor.’”

When the messengers returned to Jacob, they said, “We went to your brother Esau; he is coming to meet you—and he has four hundred men with him.” Jacob was greatly afraid and distressed; he divided the people with him into two camps, along with the flocks, herds, and camels. He thought, “If Esau comes to one camp and attacks it, the remaining one can escape.”

Then Jacob said, “God of my father Abraham and God of my father Isaac, the Lord who said to me, ‘Go back to your land and to your family, and I will cause you to prosper,’ 10 I am unworthy of all the kindness and faithfulness you have shown your servant. Indeed, I crossed over the Jordan with my staff, and now I have become two camps. 11 Please rescue me from my brother Esau, for I am afraid of him; otherwise, he may come and attack me, the mothers, and their children. 12 You have said, ‘I will cause you to prosper, and I will make your offspring like the sand of the sea, too numerous to be counted.’”

13 He spent the night there and took part of what he had brought with him as a gift for his brother Esau: 14 two hundred female goats, twenty male goats, two hundred ewes, twenty rams, 15 thirty milk camels with their young, forty cows, ten bulls, twenty female donkeys, and ten male donkeys. 16 He entrusted them to his slaves as separate herds and said to them, “Go on ahead of me, and leave some distance between the herds.”

17 And he told the first one, “When my brother Esau meets you and asks, ‘Who do you belong to? Where are you going? And whose animals are these ahead of you?’ 18 then tell him, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau. And look, he is behind us.’”

19 He also told the second one, the third, and everyone who was walking behind the animals, “Say the same thing to Esau when you find him. 20 You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I want to appease Esau with the gift that is going ahead of me. After that, I can face him, and perhaps he will forgive me.”

21 So the gift was sent on ahead of him while he remained in the camp that night. 22 During the night Jacob got up and took his two wives, his two slave women, and his eleven sons, and crossed the ford of Jabbok. 23 He took them and sent them across the stream, along with all his possessions.

Jacob Wrestles with God

24 Jacob was left alone, and a man wrestled with him until daybreak. 25 When the man saw that he could not defeat him, he struck Jacob’s hip socket as they wrestled and dislocated his hip. 26 Then he said to Jacob, “Let me go, for it is daybreak.”

But Jacob said, “I will not let you go unless you bless me.”

27 “What is your name?” the man asked.

“Jacob,” he replied.

28 “Your name will no longer be Jacob,” he said. “It will be Israel[b] because you have struggled with God and with men and have prevailed.”

29 Then Jacob asked him, “Please tell me your name.”

But he answered, “Why do you ask my name?” And he blessed him there.

30 Jacob then named the place Peniel,[c] “For I have seen God face to face,” he said, “yet my life has been spared.” 31 The sun shone on him as he passed by Penuel[d]—limping because of his hip. 32 That is why, still today, the Israelites don’t eat the thigh muscle that is at the hip socket: because he struck Jacob’s hip socket at the thigh muscle.[e]

Footnotes

  1. 32:2 = Two Camps
  2. 32:28 In Hb, the name Israel sounds like “he struggled (with) God.”
  3. 32:30 = Face of God
  4. 32:31 Variant of Peniel
  5. 32:32 Or tendon



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Psalm 11

Refuge in the Lord

For the choir director. Of David.

1  I have taken refuge in the Lord.
How can you say to me,
“Escape to the mountains[a] like a bird!
For look, the wicked string bows;
they put their arrows on bowstrings
to shoot from the shadows at the upright in heart.
When the foundations are destroyed,
what can the righteous do?”

The Lord is in his holy temple;
the Lord—his throne is in heaven.
His eyes watch;
his gaze[b] examines everyone.[c]
The Lord examines the righteous,
but he hates the wicked
and[d] those who love violence.
Let him rain burning coals[e] and sulfur on the wicked;
let a scorching wind be the portion in their cup.
For the Lord is righteous; he loves righteous deeds.
The upright will see his face.

Footnotes

  1. 11:1 Lit your mountain
  2. 11:4 Lit eyelids
  3. 11:4 Or examines the descendants of Adam
  4. 11:5 Or righteous and the wicked, and he hates
  5. 11:6 Sym; MT reads rain snares, fire




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Matthew 11

When Jesus had finished giving instructions to his twelve disciples, he moved on from there to teach and preach in their towns. Now when John heard in prison what the Christ was doing, he sent a message through his disciples and asked him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied to them, “Go and report to John what you hear and see: The blind receive their sight, the lame walk, those with leprosy[a] are cleansed, the deaf hear, the dead are raised, and the poor are told the good news, and blessed is the one who isn’t offended by me.”

As these men were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind? What then did you go out to see? A man dressed in soft clothes? See, those who wear soft clothes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

See, I am sending my messenger ahead of you;
he will prepare your way before you.[b]

11 “Truly I tell you, among those born of women no one greater than John the Baptist has appeared,[c] but the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been suffering violence,[d] and the violent have been seizing it by force. 13 For all the prophets and the law prophesied until John. 14 And if you’re willing to accept it, he is the Elijah who is to come. 15 Let anyone who has ears[e] listen.

An Unresponsive Generation

16 “To what should I compare this generation? It’s like children sitting in the marketplaces who call out to other children:

17 We played the flute for you,
but you didn’t dance;
we sang a lament,
but you didn’t mourn![f]

18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated[g] by her deeds.”[h]

20 Then he proceeded to denounce the towns where most of his miracles were done, because they did not repent: 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago. 22 But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be exalted to heaven? No, you will go down to Hades. For if the miracles that were done in you had been done in Sodom, it would have remained until today. 24 But I tell you, it will be more tolerable for the land of Sodom on the day of judgment than for you.”

The Son Gives Knowledge and Rest

25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent and revealed them to infants. 26 Yes, Father, because this was your good pleasure.[i] 27 All things have been entrusted to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son desires[j] to reveal him.

28 “Come to me, all of you who are weary and burdened, and I will give you rest. 29 Take up my yoke and learn from me, because I am lowly and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Footnotes

  1. 11:5 Gk lepros; a term for various skin diseases; see Lv 13–14
  2. 11:10 Mal 3:1
  3. 11:11 Lit arisen
  4. 11:12 Or has been forcefully advancing
  5. 11:15 Other mss add to hear
  6. 11:17 Or beat your chests in grief
  7. 11:19 Or declared right
  8. 11:19 Other mss read children
  9. 11:26 Lit was well-pleasing in your sight
  10. 11:27 Or wills, or chooses