16 April 2022

Today's Readings and Stuff -- Saturday, 16 April 2022

 Today is marked as Holy Saturday, the interim between the Crucifixion and the Resurrection of the Lord Jesus.  It is a somber day, recalling a time when even the Apostles feared that All was lost.  That had to be dreadfully hard for them.  I, like many, have known a time when my world collapsed around me.  It's hard, very hard.  For those Apostles, and I'm thinking in particular of Peter, those hours had to be horrible.  And, yet, it was part of the Plan, known in advance by the Triune God.  We know, from our perspective, that the morning brought more than a normal sunrise.  We do well to remember that in times of our own troubles.

Personal note here:  We had planned to join Wife's family for a get-together around lunchtime on Easter Sunday.  She has decided that, while doing somewhat better, she's just not Up To It, so I won't have to sneak out of church services early to escort her.  So I'll leave at the "normal time", go home and rustle up something.  In case anyone wondered.

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Today's reading marks the finale of the book of Joshua.  Joshua is one of those portions of Scripture that was only rarely mentioned in my youth.  There's a great deal of pretty bloody warfare there, an offense to the determinedly pacifist denomination of my parents and entire extended family.  And to other groups as well, including to this day.  It's not always easy reading to our sensibilities.  Yet, more than we like to admit, such is and has been common in our world just about forever.  Joshua, in these last two chapters, is giving his last instructions to the nation, warning of the perils of ignoring the Lord's pretty specific commands on some basic things, warning of the condemnation that would result from disobedience.  Warnings still valid today for us.


Joshua 23

Now it came to pass, a long time after the Lord had given rest to Israel from all their enemies round about, that Joshua was old, advanced in age. And Joshua called for all Israel, for their elders, for their heads, for their judges, and for their officers, and said to them:

“I am old, advanced in age. You have seen all that the Lord your God has done to all these nations because of you, for the Lord your God is He who has fought for you. See, I have divided to you by lot these nations that remain, to be an inheritance for your tribes, from the Jordan, with all the nations that I have cut off, as far as the Great Sea westward. And the Lord your God will expel them from before you and drive them out of your sight. So you shall possess their land, as the Lord your God promised you. Therefore be very courageous to keep and to do all that is written in the Book of the Law of Moses, lest you turn aside from it to the right hand or to the left, and lest you go[a] among these nations, these who remain among you. You shall not make mention of the name of their gods, nor cause anyone to swear by them; you shall not serve them nor bow down to them, but you shall hold fast to the Lord your God, as you have done to this day. For the Lord has [b]driven out from before you great and strong nations; but as for you, no one has been able to stand against you to this day. 10 One man of you shall chase a thousand, for the Lord your God is He who fights for you, as He promised you. 11 Therefore take careful heed to yourselves, that you love the Lord your God. 12 Or else, if indeed you do go back, and cling to the remnant of these nations—these that remain among you—and make marriages with them, and go in to them and they to you, 13 know for certain that the Lord your God will no longer drive out these nations from before you. But they shall be snares and traps to you, and scourges on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

14 “Behold, this day I[c] am going the way of all the earth. And you know in all your hearts and in all your souls that not one thing has failed of all the good things which the Lord your God spoke concerning you. All have come to pass for you; not one word of them has failed. 15 Therefore it shall come to pass, that as all the good things have come upon you which the Lord your God promised you, so the Lord will bring upon you all harmful things, until He has destroyed you from this good land which the Lord your God has given you. 16 [d]When you have transgressed the covenant of the Lord your God, which He commanded you, and have gone and served other gods, and bowed down to them, then the anger of the Lord will burn against you, and you shall perish quickly from the good land which He has given you.”

Footnotes

  1. Joshua 23:7 associate with
  2. Joshua 23:9 dispossessed
  3. Joshua 23:14 I am going to die.
  4. Joshua 23:16 Or if ever




Joshua 24

Then Joshua gathered all the tribes of Israel to Shechem and called for the elders of Israel, for their heads, for their judges, and for their officers; and they presented themselves before God. And Joshua said to all the people, “Thus says the Lord God of Israel: ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of [a]the River in old times; and they served other gods. Then I took your father Abraham from the other side of [b]the River, led him throughout all the land of Canaan, and multiplied his [c]descendants and gave him Isaac. To Isaac I gave Jacob and Esau. To Esau I gave the mountains of Seir to possess, but Jacob and his children went down to Egypt. Also I sent Moses and Aaron, and I plagued Egypt, according to what I did among them. Afterward I brought you out.

‘Then I brought your fathers out of Egypt, and you came to the sea; and the Egyptians pursued your fathers with chariots and horsemen to the Red Sea. So they cried out to the Lord; and He put darkness between you and the Egyptians, brought the sea upon them, and covered them. And your eyes saw what I did in Egypt. Then you dwelt in the wilderness a long time. And I brought you into the land of the Amorites, who dwelt on the other side of the Jordan, and they fought with you. But I gave them into your hand, that you might possess their land, and I destroyed them from before you. Then Balak the son of Zippor, king of Moab, arose to make war against Israel, and sent and called Balaam the son of Beor to curse you. 10 But I would not listen to Balaam; therefore he continued to bless you. So I delivered you out of his hand. 11 Then you went over the Jordan and came to Jericho. And the men of Jericho fought against you—also the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites. But I delivered them into your hand. 12 I sent the hornet before you which drove them out from before you, also the two kings of the Amorites, but not with your sword or with your bow. 13 I have given you a land for which you did not labor, and cities which you did not build, and you dwell in them; you eat of the vineyards and olive groves which you did not plant.’

14 “Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of [d]the River and in Egypt. Serve the Lord15 And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of [e]the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.”

16 So the people answered and said: “Far be it from us that we should forsake the Lord to serve other gods; 17 for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, who did those great signs in our sight, and preserved us in all the way that we went and among all the people through whom we passed. 18 And the Lord drove out from before us all the people, including the Amorites who dwelt in the land. We also will serve the Lord, for He is our God.”

19 But Joshua said to the people, “You cannot serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgressions nor your sins. 20 If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you, after He has done you good.”

21 And the people said to Joshua, “No, but we will serve the Lord!”

22 So Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord for yourselves, to serve Him.”

And they said, “We are witnesses!”

23 “Now therefore,” he said, “put away the foreign gods which are among you, and incline your heart to the Lord God of Israel.”

24 And the people said to Joshua, “The Lord our God we will serve, and His voice we will obey!”

25 So Joshua made[f] a covenant with the people that day, and made for them a statute and an ordinance in Shechem.

26 Then Joshua wrote these words in the Book of the Law of God. And he took a large stone, and set it up there under the oak that was by the sanctuary of the Lord27 And Joshua said to all the people, “Behold, this stone shall be a witness to us, for it has heard all the words of the Lord which He spoke to us. It shall therefore be a witness to you, lest you deny your God.” 28 So Joshua let the people depart, each to his own inheritance.

Death of Joshua and Eleazar

29 Now it came to pass after these things that Joshua the son of Nun, the servant of the Lord, died, being one hundred and ten years old. 30 And they buried him within the border of his inheritance at Timnath Serah, which is in the mountains of Ephraim, on the north side of Mount Gaash.

31 Israel served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had known all the works of the Lord which He had done for Israel.

32 The bones of Joseph, which the children of Israel had brought up out of Egypt, they buried at Shechem, in the plot of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred [g]pieces of silver, and which had become an inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died. They buried him in a hill belonging to Phinehas his son, which was given to him in the mountains of Ephraim.

Footnotes

  1. Joshua 24:2 The Euphrates
  2. Joshua 24:3 The Euphrates
  3. Joshua 24:3 Lit. seed
  4. Joshua 24:14 The Euphrates
  5. Joshua 24:15 The Euphrates
  6. Joshua 24:25 Lit. cut a covenant
  7. Joshua 24:32 Heb. qesitah, an unknown ancient measure of weight


15 April 2022

Today's Readings and Stuff -- Friday, 15 April 2022

 Today is commemorated as Good Friday.  It is not possible to over-emphasize the enormous importance of this day, and the week behind and the next few days.  I shrink back more than a little bit of our culture's determination to downplay it, and to mask it with cute rabbits, colored eggs, and candy.  Including in all too many church bodies.  


Now, I have to get into some personal stuff.  I have been mostly off-line here for weeks.  Apologies, sincere ones.  Dear Wife has been quite ill, even more so than is "normal" for her.  I was able to get her to the Walk-In Clinic last week.  She was, once again, diagnosed with both a sinus infection and a nasty Urinary Tract Infection.    .Both of these are dangerous, even separate, and in conjunction it gets pretty scary.  They put her on a 10-day regimen of some heavy-duty antibiotics, which have done some good.  Some.  That regimen completes tomorrow.  Today, she had an appointment Across The Line with her new Primary Care doctor.  The doc confirmed the diagnoses, and called in a prescription for yet another VERY heavy-duty antibiotic, which I was able to get mid-afternoon and she's taken the first one, with a second to follow at bedtime.  Based on past experience, we don't expect much visible effect until Monday if not later.  But we shall see.

Her family has a tradition of a get-together on Easter for lunch, and she hopes to be well enough to attend.  I intend to be present for worship services on this important day, but may be forced to sneak out early to deal with these issues.  Apologies.  


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Joshua 21

Then the heads of the fathers’ houses of the Levites came near to Eleazar the priest, to Joshua the son of Nun, and to the heads of the fathers’ houses of the tribes of the children of Israel. And they spoke to them at Shiloh in the land of Canaan, saying, “The Lord commanded through Moses to give us cities to dwell in, with their common-lands for our livestock.” So the children of Israel gave to the Levites from their inheritance, at the commandment of the Lord, these cities and their common-lands:

Now the lot came out for the families of the Kohathites. And the children of Aaron the priest, who were of the Levites, had thirteen cities by lot from the tribe of Judah, from the tribe of Simeon, and from the tribe of Benjamin. The rest of the children of Kohath had ten cities by lot from the families of the tribe of Ephraim, from the tribe of Dan, and from the half-tribe of Manasseh.

And the children of Gershon had thirteen cities by lot from the families of the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the half-tribe of Manasseh in Bashan.

The children of Merari according to their families had twelve cities from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun.

And the children of Israel gave these cities with their common-lands by lot to the Levites, as the Lord had commanded by the hand of Moses.

So they gave from the tribe of the children of Judah and from the tribe of the children of Simeon these cities which are [a]designated by name, 10 which were for the children of Aaron, one of the families of the Kohathites, who were of the children of Levi; for the lot was theirs first. 11 And they gave them [b]Kirjath Arba (Arba was the father of Anak), which is Hebron, in the mountains of Judah, with the common-land surrounding it. 12 But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.

13 Thus to the children of Aaron the priest they gave Hebron with its common-land (a city of refuge for the slayer), Libnah with its common-land, 14 Jattir with its common-land, Eshtemoa with its common-land, 15 Holon with its common-land, Debir with its common-land, 16 Ain with its common-land, Juttah with its common-land, and Beth Shemesh with its common-land: nine cities from those two tribes; 17 and from the tribe of Benjamin, Gibeon with its common-land, Geba with its common-land, 18 Anathoth with its common-land, and Almon with its common-land: four cities. 19 All the cities of the children of Aaron, the priests, were thirteen cities with their common-lands.

20 And the families of the children of Kohath, the Levites, the rest of the children of Kohath, even they had the cities of their [c]lot from the tribe of Ephraim. 21 For they gave them Shechem with its common-land in the mountains of Ephraim (a city of refuge for the slayer), Gezer with its common-land, 22 Kibzaim with its common-land, and Beth Horon with its common-land: four cities; 23 and from the tribe of Dan, Eltekeh with its common-land, Gibbethon with its common-land, 24 Aijalon with its common-land, and Gath Rimmon with its common-land: four cities; 25 and from the half-tribe of Manasseh, Tanach with its common-land and Gath Rimmon with its common-land: two cities. 26 All the ten cities with their common-lands were for the rest of the families of the children of Kohath.

27 Also to the children of Gershon, of the families of the Levites, from the other half-tribe of Manasseh, they gave Golan in Bashan with its common-land (a city of refuge for the slayer), and Be Eshterah with its common-land: two cities; 28 and from the tribe of Issachar, Kishion with its common-land, Daberath with its common-land, 29 Jarmuth with its common-land, and En Gannim with its common-land: four cities; 30 and from the tribe of Asher, Mishal with its common-land, Abdon with its common-land, 31 Helkath with its common-land, and Rehob with its common-land: four cities; 32 and from the tribe of Naphtali, Kedesh in Galilee with its common-land (a city of refuge for the slayer), Hammoth Dor with its common-land, and Kartan with its common-land: three cities. 33 All the cities of the Gershonites according to their families were thirteen cities with their common-lands.

34 And to the families of the children of Merari, the rest of the Levites, from the tribe of Zebulun, Jokneam with its common-land, Kartah with its common-land, 35 Dimnah with its common-land, and Nahalal with its common-land: four cities; 36 [d]and from the tribe of Reuben, Bezer with its common-land, Jahaz with its common-land, 37 Kedemoth with its common-land, and Mephaath with its common-land: four cities; 38 and from the tribe of Gad, Ramoth in Gilead with its common-land (a city of refuge for the slayer), Mahanaim with its common-land, 39 Heshbon with its common-land, and Jazer with its common-land: four cities in all. 40 So all the cities for the children of Merari according to their families, the rest of the families of the Levites, were by their lot twelve cities.

41 All the cities of the Levites within the possession of the children of Israel were forty-eight cities with their common-lands. 42 Every one of these cities had its common-land surrounding it; thus were all these cities.

The Promise Fulfilled

43 So the Lord gave to Israel all the land of which He had sworn to give to their fathers, and they took possession of it and dwelt in it. 44 The Lord gave them rest all around, according to all that He had sworn to their fathers. And not a man of all their enemies stood against them; the Lord delivered all their enemies into their hand. 45 Not a word failed of any good thing which the Lord had spoken to the house of Israel. All came to pass.

Footnotes

  1. Joshua 21:9 Lit. called
  2. Joshua 21:11 Lit. City of Arba
  3. Joshua 21:20 allotment
  4. Joshua 21:36 So with LXX, Vg. (cf. 1 Chr. 6:7879); MT, Bg., Tg. omit vv. 3637



Joshua 22

Then Joshua called the Reubenites, the Gadites, and half the tribe of Manasseh, and said to them: “You have kept all that Moses the servant of the Lord commanded you, and have obeyed my voice in all that I commanded you. You have not [a]left your brethren these many days, up to this day, but have kept the charge of the commandment of the Lord your God. And now the Lord your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan. But take[b] careful heed to do the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul.” So Joshua blessed them and sent them away, and they went to their tents.

Now to half the tribe of Manasseh Moses had given a possession in Bashan, but to the other half of it Joshua gave a possession among their brethren on this side of the Jordan, westward. And indeed, when Joshua sent them away to their tents, he blessed them, and spoke to them, saying, “Return with much riches to your tents, with very much livestock, with silver, with gold, with bronze, with iron, and with very much clothing. Divide the [c]spoil of your enemies with your brethren.”

So the children of Reuben, the children of Gad, and half the tribe of Manasseh returned, and departed from the children of Israel at Shiloh, which is in the land of Canaan, to go to the country of Gilead, to the land of their possession, which they had obtained according to the word of the Lord by the hand of Moses.

An Altar by the Jordan

10 And when they came to the region of the Jordan which is in the land of Canaan, the children of Reuben, the children of Gad, and half the tribe of Manasseh built an altar there by the Jordan—a great, impressive altar. 11 Now the children of Israel heard someone say, “Behold, the children of Reuben, the children of Gad, and half the tribe of Manasseh have built an altar on the [d]frontier of the land of Canaan, in the region of the Jordan—on the children of Israel’s side.” 12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered together at Shiloh to go to war against them.

13 Then the children of Israel sent Phinehas the son of Eleazar the priest to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, into the land of Gilead, 14 and with him ten rulers, one ruler each from the chief house of every tribe of Israel; and each one was the head of the house of his father among the [e]divisions of Israel. 15 Then they came to the children of Reuben, to the children of Gad, and to half the tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, 16 “Thus says the whole congregation of the Lord: ‘What treachery[f] is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built for yourselves an altar, that you might rebel this day against the Lord17 Is the iniquity of Peor not enough for us, from which we are not cleansed till this day, although there was a plague in the congregation of the Lord18 but that you must turn away this day from following the Lord? And it shall be, if you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. 19 [g]Nevertheless, if the land of your possession is unclean, then cross over to the land of the possession of the Lord, where the Lord’s tabernacle stands, and take possession among us; but do not rebel against the Lord, nor rebel against us, by building yourselves an altar besides the altar of the Lord our God. 20 Did not Achan the son of Zerah [h]commit a trespass in the [i]accursed thing, and wrath fell on all the congregation of Israel? And that man did not perish alone in his iniquity.’ ”

21 Then the children of Reuben, the children of Gad, and half the tribe of Manasseh answered and said to the heads of the [j]divisions of Israel: 22 “The Lord God of gods, the Lord God of gods, He knows, and let Israel itself know—if it is in rebellion, or if in treachery against the Lord, do not save us this day. 23 If we have built ourselves an altar to turn from following the Lord, or if to offer on it burnt offerings or grain offerings, or if to offer peace offerings on it, let the Lord Himself require an account. 24 But in fact we have done it [k]for fear, for a reason, saying, ‘In time to come your descendants may speak to our descendants, saying, “What have you to do with the Lord God of Israel? 25 For the Lord has made the Jordan a border between you and us, you children of Reuben and children of Gad. You have no part in the Lord.” So your descendants would make our descendants cease fearing the Lord.’ 26 Therefore we said, ‘Let us now prepare to build ourselves an altar, not for burnt offering nor for sacrifice, 27 but that it may be a [l]witness between you and us and our generations after us, that we may perform the service of the Lord before Him with our burnt offerings, with our sacrifices, and with our peace offerings; that your descendants may not say to our descendants in time to come, “You have no part in the Lord.” ’ 28 Therefore we said that it will be, when they say this to us or to our generations in time to come, that we may say, ‘Here is the replica of the altar of the Lord which our fathers made, though not for burnt offerings nor for sacrifices; but it is a witness between you and us.’ 29 Far be it from us that we should rebel against the Lord, and turn from following the Lord this day, to build an altar for burnt offerings, for grain offerings, or for sacrifices, besides the altar of the Lord our God which is before His tabernacle.”

30 Now when Phinehas the priest and the rulers of the congregation, the heads of the [m]divisions of Israel who were with him, heard the words that the children of Reuben, the children of Gad, and the children of Manasseh spoke, it pleased them. 31 Then Phinehas the son of Eleazar the priest said to the children of Reuben, the children of Gad, and the children of Manasseh, “This day we perceive that the Lord is among us, because you have not committed this treachery against the Lord. Now you have delivered the children of Israel out of the hand of the Lord.”

32 And Phinehas the son of Eleazar the priest, and the rulers, returned from the children of Reuben and the children of Gad, from the land of Gilead to the land of Canaan, to the children of Israel, and brought back word to them. 33 So the thing pleased the children of Israel, and the children of Israel blessed God; they spoke no more of going against them in battle, to destroy the land where the children of Reuben and Gad dwelt.

34 The children of Reuben and the children of [n]Gad called the altar, Witness, “For it is a witness between us that the Lord is God.”

Footnotes

  1. Joshua 22:3 forsaken
  2. Joshua 22:5 be very careful to do
  3. Joshua 22:8 plunder
  4. Joshua 22:11 Lit. front
  5. Joshua 22:14 Lit. thousands
  6. Joshua 22:16 unfaithful act
  7. Joshua 22:19 However
  8. Joshua 22:20 act unfaithfully
  9. Joshua 22:20 devoted thing
  10. Joshua 22:21 Lit. thousands
  11. Joshua 22:24 Lit. from fear
  12. Joshua 22:27 testimony
  13. Joshua 22:30 Lit. thousands
  14. Joshua 22:34 LXX adds and half the tribe of Manasseh



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Psalm 75

Thanksgiving for God’s Righteous Judgment

To the Chief Musician. Set to “Do[a] Not Destroy.” A Psalm of Asaph. A Song.

 1  We give thanks to You, O God, we give thanks!
For Your wondrous works declare that Your name is near.

“When I choose the [b]proper time,
I will judge uprightly.
The earth and all its inhabitants are dissolved;
I set up its pillars firmly. Selah

“I said to the boastful, ‘Do not deal boastfully,’
And to the wicked, ‘Do not [c]lift up the horn.
Do not lift up your horn on high;
Do not speak with [d]a stiff neck.’ ”

For exaltation comes neither from the east
Nor from the west nor from the south.
But God is the Judge:
He puts down one,
And exalts another.
For in the hand of the Lord there is a cup,
And the wine is red;
It is fully mixed, and He pours it out;
Surely its dregs shall all the wicked of the earth
Drain and drink down.

But I will declare forever,
I will sing praises to the God of Jacob.

10 “All the [e]horns of the wicked I will also cut off,
But the horns of the righteous shall be exalted.”

Footnotes

  1. Psalm 75:1 Heb. Al Tashcheth
  2. Psalm 75:2 appointed
  3. Psalm 75:4 Raise the head proudly like a horned animal
  4. Psalm 75:5 Insolent pride
  5. Psalm 75:10 Strength





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John 7

After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the [a]Jews sought to kill Him. Now the Jews’ Feast of Tabernacles was at hand. His brothers therefore said to Him, “Depart from here and go into Judea, that Your disciples also may see the works that You are doing. For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world.” For even His brothers did not believe in Him.

Then Jesus said to them, “My time has not yet come, but your time is always ready. The world cannot hate you, but it hates Me because I testify of it that its works are evil. You go up to this feast. I am not [b]yet going up to this feast, for My time has not yet fully come.” When He had said these things to them, He remained in Galilee.

The Heavenly Scholar

10 But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret. 11 Then the Jews sought Him at the feast, and said, “Where is He?” 12 And there was much complaining among the people concerning Him. Some said, “He is good”; others said, “No, on the contrary, He deceives the people.” 13 However, no one spoke openly of Him for fear of the Jews.

14 Now about the middle of the feast Jesus went up into the temple and taught. 15 And the Jews marveled, saying, “How does this Man know letters, having never studied?”

16 [c]Jesus answered them and said, “My doctrine is not Mine, but His who sent Me. 17 If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority. 18 He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him. 19 Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?”

20 The people answered and said, “You have a demon. Who is seeking to kill You?”

21 Jesus answered and said to them, “I did one work, and you all marvel. 22 Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath? 24 Do not judge according to appearance, but judge with righteous judgment.”

Could This Be the Christ?

25 Now some of them from Jerusalem said, “Is this not He whom they seek to kill? 26 But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is [d]truly the Christ? 27 However, we know where this Man is from; but when the Christ comes, no one knows where He is from.”

28 Then Jesus cried out, as He taught in the temple, saying, “You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 29 [e]But I know Him, for I am from Him, and He sent Me.”

30 Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come. 31 And many of the people believed in Him, and said, “When the Christ comes, will He do more signs than these which this Man has done?”

Jesus and the Religious Leaders

32 The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him. 33 Then Jesus said [f]to them, “I shall be with you a little while longer, and then I go to Him who sent Me. 34 You will seek Me and not find Me, and where I am you cannot come.”

35 Then the Jews said among themselves, “Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What is this thing that He said, ‘You will seek Me and not find Me, and where I am you cannot come’?”

The Promise of the Holy Spirit

37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” 39 But this He spoke concerning the Spirit, whom those [g]believing in Him would receive; for the [h]Holy Spirit was not yet given, because Jesus was not yet glorified.

Who Is He?

40 Therefore [i]many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” 41 Others said, “This is the Christ.”

But some said, “Will the Christ come out of Galilee? 42 Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” 43 So there was a division among the people because of Him. 44 Now some of them wanted to take Him, but no one laid hands on Him.

Rejected by the Authorities

45 Then the officers came to the chief priests and Pharisees, who said to them, “Why have you not brought Him?”

46 The officers answered, “No man ever spoke like this Man!”

47 Then the Pharisees answered them, “Are you also deceived? 48 Have any of the rulers or the Pharisees believed in Him? 49 But this crowd that does not know the law is accursed.”

50 Nicodemus (he who came to [j]Jesus [k]by night, being one of them) said to them, 51 “Does our law judge a man before it hears him and knows what he is doing?”

52 They answered and said to him, “Are you also from Galilee? Search and look, for no prophet [l]has arisen out of Galilee.”

An Adulteress Faces the Light of the World

53 [m]And everyone went to his own house.

Footnotes

  1. John 7:1 The ruling authorities
  2. John 7:8 NU omits yet
  3. John 7:16 NU, M So Jesus
  4. John 7:26 NU omits truly
  5. John 7:29 NU, M omit But
  6. John 7:33 NU, M omit to them
  7. John 7:39 NU who believed
  8. John 7:39 NU omits Holy
  9. John 7:40 NU some
  10. John 7:50 Lit. Him
  11. John 7:50 NU before
  12. John 7:52 NU is to rise
  13. John 7:53 NU brackets 7:53 through 8:11 as not in the original text. They are present in over 900 mss. of John.