He is risen!
Today is celebrated as Easter Sunday, the remembrance that the Lord was dead, buried, rose again, ascended into Heaven, from whence He shall come again. Hallelujah!
Busy day. Off to church services this morning, some guests, some "regulars" out (two in hospital). A great time of worship and fellowship, prayer, praise, and proclamation of the Word.
Then raced home. Dear Wife's close family (sister & husband, their daughter and her husband and daughter, their son (wife's nephew) and his wife and son and daughter, a family friend with his son and his current girlfriend, in a get-together. They decided to have it off-site, reserving a big table at a local buffet-type restaurant. From the looks of things, we weren't the only ones choosing that approach. No one had to clean, cook, clean up afterward, etc. Go in, pay, sit, eat, yak, leave. Fine by me. We rode their with next-door nice and husband and kid. Saved me driving. Worked out well.
Came home, and crashed. Wife is still out.
Cats were around, a bit, when we got home, they disappeared shortly thereafter. Probably miffed that we are occupying "their" bed during the day. That's one possibility anyway.
I opened the windows for about the 2nd time since around September. Good to get the month's-long stinks out and some (relatively) fresh air passing through. Was about 75 degrees when I got up from the nap. Probably should have opened windows before crashing. But Tuesday's "high" is predicted for 45 with a low of 22. Ohio in the "spring". At least the next week's "highs" are all predicted to be above the freezing mark.
The Old Testament reading for the day is chapters 19 and 20 of the book of Joshua. Most of this is probably falling into the "so what?" category. But it matters. Among other things, it is a record of the allotment of land by tribe and family in the Promised Land. There are those apologists for the so-called "Palestinians" who deny that the Jews were ever there. Here's some of the proof.
And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
And they had in their inheritance Beersheba, and Sheba, and Moladah,
And Hazarshual, and Balah, and Azem,
And Eltolad, and Bethul, and Hormah,
And Ziklag, and Bethmarcaboth, and Hazarsusah,
And Bethlebaoth, and Sharuhen; thirteen cities and their villages:
Ain, Remmon, and Ether, and Ashan; four cities and their villages:
And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:
And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,
And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;
And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:
And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
And the fourth lot came out to Issachar, for the children of Issachar according to their families.
And their border was toward Jezreel, and Chesulloth, and Shunem,
And Haphraim, and Shihon, and Anaharath,
And Rabbith, and Kishion, and Abez,
And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
And the fifth lot came out for the tribe of the children of Asher according to their families.
And their border was Helkath, and Hali, and Beten, and Achshaph,
And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;
And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,
And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.
This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
And Adamah, and Ramah, and Hazor,
And Kedesh, and Edrei, and Enhazor,
And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
And the seventh lot came out for the tribe of the children of Dan according to their families.
And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
And Shaalabbin, and Ajalon, and Jethlah,
And Elon, and Thimnathah, and Ekron,
And Eltekeh, and Gibbethon, and Baalath,
And Jehud, and Beneberak, and Gathrimmon,
And Mejarkon, and Rakkon, with the border before Japho.
And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:
According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
The LORD also spake unto Joshua, saying,
Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses:
That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbor unwittingly, and hated him not beforetime.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
The New Testament reading is verses 17-39 in the 5th chapter of the Gospel of Luke. Jesus is really becoming noticed. And attracting some opposition in so doing.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
And he left all, rose up, and followed him.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
But new wine must be put into new bottles; and both are preserved.
No man also having drunk old wine straightway desireth new: for he saith, The old is better.