Today's Readings and Stuff -- Friday, 26 October 2018

Last Friday in October.  Ick!  At least we didn't have the very heavy frost this morning that we did yesterday morning.  I had first thought we'd had some of that evil substance called snow, but it was frost.  Snow will likely be here before long.  Absolutely hate the stuff.
I'd planned for some things around the house today.  But next-door-niece messaged Wife earlier.  The local school is having a Hallowe'en parade at the school today, and the Great-Niece is all decked out for it, so We Must Go.  So, we are planning to leave here in about 20 minutes.  Watch a 25 minute parade, then come home and thaw.  Such is the state of "edumacation" these days.  But Wife loves these things, and after having been away for some 25 years, she'd missed seeing these things with extended family.  So it's a command attendance.


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Jeremiah 47

1The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

2Thus saith the Lord; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.

3At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

4Because of the day that cometh to spoil all the Philistines, and to cut off from Tyre and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.

5Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

6O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

7How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

Jeremiah 48

1Against Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.

2There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.

3A voice of crying shall be from Horonaim, spoiling and great destruction.

4Moab is destroyed; her little ones have caused a cry to be heard.

5For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.

6Flee, save your lives, and be like the heath in the wilderness.

7For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.

8And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.

9Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.

10Cursed be he that doeth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.

11Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.

12Therefore, behold, the days come, saith the Lord, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.

13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth–el their confidence.

14How say ye, We are mighty and strong men for the war?

15Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts.

16The calamity of Moab is near to come, and his affliction hasteth fast.

17All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!

18Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.

19O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?

20Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,

21And judgment is come upon the plain country; upon Holon, and upon Jahzah, and upon Mephaath,

22And upon Dibon, and upon Nebo, and upon Beth–diblathaim,

23And upon Kiriathaim, and upon Beth–gamul, and upon Beth–meon,

24And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.

25The horn of Moab is cut off, and his arm is broken, saith the Lord.

26Make ye him drunken: for he magnified himself against the Lord: Moab also shall wallow in his vomit, and he also shall be in derision.

27For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.

28O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.

29We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.

30I know his wrath, saith the Lord; but it shall not be so; his lies shall not so effect it.

31Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kir–heres.

32O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.

33And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.

34From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.

35Moreover I will cause to cease in Moab, saith the Lord, him that offereth in the high places, and him that burneth incense to his gods.

36Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kir–heres: because the riches that he hath gotten are perished.

37For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.

38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.

39They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.

40For thus saith the Lord; Behold, he shall fly as an eagle, and shall spread his wings over Moab.

41Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.

42And Moab shall be destroyed from being a people, because he hath magnified himself against the Lord.

43Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the Lord.

44He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the Lord.

45They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.

46Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

47Yet will I bring again the captivity of Moab in the latter days, saith the Lord. Thus far is the judgment of Moab.

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Today, a new work.
The Song of Solomon, sometimes called the Song of Songs, is, well, "different".   This is one of those sections of the Bible that, in my youth, was never mentioned.  And I mean that truly:  it may as well have been as invisible as the "imprecatory Psalms".  Now, frankly, there are sections in this book that, were I to be tasked with teaching hormone-ridden teenagers, I'd be reluctant to mention.  For that matter, I've encountered, and yes, in the church, some who were well beyond the teen years but acted no more responsibly.  But there is much here that is worthwhile.  Throughout Scripture, we find images of the relationship between the Lord and of His people that is likened to that between a husband and a wife.  In ideal circumstances, that is.  So, yes, some things can be taken improperly (and frequently are), but the intended image is still valid.

Song of Solomon chapter 1

1The song of songs, which is Solomon's.

2Let him kiss me with the kisses of his mouth: for thy love is better than wine.

3Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

4Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

5I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

6Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.

7Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

8If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

9I have compared thee, O my love, to a company of horses in Pharaoh's chariots.

10Thy cheeks are comely with rows of jewels, thy neck with chains of gold.

11We will make thee borders of gold with studs of silver.

12While the king sitteth at his table, my spikenard sendeth forth the smell thereof.

13A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

14My beloved is unto me as a cluster of camphire in the vineyards of En–gedi.

15Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.

16Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.

17The beams of our house are cedar, and our rafters of fir.

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This is one of those really foundational works.  You could spend a year on these verses (and probably should do so).   Faith.

Hebrews 11

1Now faith is the substance of things hoped for, the evidence of things not seen.

2For by it the elders obtained a good report.

3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:

10For he looked for a city which hath foundations, whose builder and maker is God.

11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

14For they that say such things declare plainly that they seek a country.

15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

16But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,

18Of whom it was said, That in Isaac shall thy seed be called:

19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

20By faith Isaac blessed Jacob and Esau concerning things to come.

21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.

24By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;

25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

29By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

30By faith the walls of Jericho fell down, after they were compassed about seven days.

31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

39And these all, having obtained a good report through faith, received not the promise:

40God having provided some better thing for us, that they without us should not be made perfect.