20 February 2019

Today's Readings and Stuff -- Wednesday, 19 February 2019

One of those "plans changed" days.  I had a doctor appointment for this morning, set to leave here about 10 minutes ago.   But we have one of "those" storms perched over us right now.  Just about every school around here is closed:  this county and the two counties south of here on this side of The Line, and most of those in the county in Pennsyltucky (in view from here) as well.  NO sign of road trucks on our road (township road) nor the connecting cross street (county road) as well, no tire tracks on the road either.  And the footprints that I left, less than an hour ago, no longer visible as a heavy snow falls. 
So I called the doctor office and advised that "discretion is the better part of valor, or at least of safety" and I'm staying home.  Will call next week to reschedule.
Snow is eeeeeeeeeeeeeeevill!!


A new song for the day.  He Giveth More Grace.  Straight out of the book of James (4:6), but also at least "rhymes" with 2nd Corinthians 12:8-9

1
He giveth more grace as our burdens grow greater, He sendeth more strength as our labors increase; To added afflictions He addeth His mercy, To multiplied trials He multiplies peace.

2
When we have exhausted our store of endurance, When our strength has failed ere the day is half done, When we reach the end of our hoarded resources Our Father’s full giving is only begun.

3
Fear not that thy need shall exceed His provision, Our God ever yearns His resources to share; Lean hard on the arm everlasting, availing; The Father both thee and thy load will upbear.

4
His love has no limits, His grace has no measure, His power no boundary known unto men; For out of His infinite riches in Jesus He giveth, and giveth, and giveth again.

You may notice that there are tears on more than a few faces of the singers here.  Many, perhaps all, of those present had reason to know the truth of this.  And this was posted more than six years ago, more than a few of those in attendance have gone on to join a larger choir.

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Bear in mind here that these commandments, many of which sound odd to our ears, were directly from the Lord to Moses, the people, and their descendants.  If it was important to Him, then we should treat the matter carefully.
Note, too, that the Lord quite obviously discriminates.  I know that the very term, particularly if used in approval, sends some people into screaming tantrums.  So what?  "Whatever I want" doesn't seem to fall within the Lord's plan, then or now.  By making it clear that His people were --- and are -- supposed to be different from the nations and cultures around them, He was discriminating.  So what?  Is eating shrimp, rabbit, or dog meat (many cultures did and still do) more important than obedience?

Leviticus  11

1And the Lord spake unto Moses and to Aaron, saying unto them,
2Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
3Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
4Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
5And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
6And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
7And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
8Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
9These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
13And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
14And the vulture, and the kite after his kind;
15Every raven after his kind;
16And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
17And the little owl, and the cormorant, and the great owl,
18And the swan, and the pelican, and the gier eagle,
19And the stork, the heron after her kind, and the lapwing, and the bat.
20All fowls that creep, going upon all four, shall be an abomination unto you.
21Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
22Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
23But all other flying creeping things, which have four feet, shall be an abomination unto you.
24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
29These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
43Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
44For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
45For I am the Lord that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
46This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
47To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.



Leviticus 12

1And the Lord spake unto Moses, saying,
2Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
3And in the eighth day the flesh of his foreskin shall be circumcised.
4And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
5But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
6And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
7Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
8And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.



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Psalm 37

A Psalm of David.
1Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
2For they shall soon be cut down like the grass, and wither as the green herb.
3Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
4Delight thyself also in the Lord; and he shall give thee the desires of thine heart.
5Commit thy way unto the Lord; trust also in him; and he shall bring it to pass.
6And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
9For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.
10For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
11But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
12The wicked plotteth against the just, and gnasheth upon him with his teeth.
13The Lord shall laugh at him: for he seeth that his day is coming.
14The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
15Their sword shall enter into their own heart, and their bows shall be broken.
16A little that a righteous man hath is better than the riches of many wicked.
17For the arms of the wicked shall be broken: but the Lordupholdeth the righteous.
18The Lord knoweth the days of the upright: and their inheritance shall be for ever.
19They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
20But the wicked shall perish, and the enemies of the Lordshall be as the fat of lambs: they shall consume; into smoke shall they consume away.
21The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
22For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
23The steps of a good man are ordered by the Lord: and he delighteth in his way.
24Though he fall, he shall not be utterly cast down: for the Lordupholdeth him with his hand.
25I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
26He is ever merciful, and lendeth; and his seed is blessed.
27Depart from evil, and do good; and dwell for evermore.
28For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
29The righteous shall inherit the land, and dwell therein for ever.
30The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
31The law of his God is in his heart; none of his steps shall slide.
32The wicked watcheth the righteous, and seeketh to slay him.
33The Lord will not leave him in his hand, nor condemn him when he is judged.
34Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
37Mark the perfect man, and behold the upright: for the end of that man is peace.
38But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
39But the salvation of the righteous is of the Lord: he is their strength in the time of trouble.
40And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.


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There is a LOT here!  Starting with the Transfiguration.  That is one of those moments that many of us somewhat wish for, to be in the Very Presence of the Lord.  They were there.  A life-changing moment, to be sure.  But .......    in a short time thereafter, the soldiers came for Jesus, and these same men ran like rabbits, and denied Him!  These spectacular events we wish for, and that's understandable.  But we're supposed to grow from them, not just rest in the memory.


Mark 9

1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4And there appeared unto them Elias with Moses: and they were talking with Jesus.
5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6For he wist not what to say; for they were sore afraid.
7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16And he asked the scribes, What question ye with them?
17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27But Jesus took him by the hand, and lifted him up; and he arose.
28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30And they departed thence, and passed through Galilee; and he would not that any man should know it.
31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32But they understood not that saying, and were afraid to ask him.
33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40 For he that is not against us is on our part.
41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44 Where their worm dieth not, and the fire is not quenched.
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46 Where their worm dieth not, and the fire is not quenched.
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48 Where their worm dieth not, and the fire is not quenched.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.




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