Today's Readings and Stuff -- Wednesday, 14 October 2020 corrected

And a happy Wednesday to all.

I went to bed last night with a song in mind, it's been there all day as well.  Don't know if that means anything significant.  I've heard it before, though never sung it publicly.  Some of these songs are best done as a congregational singing, or a choral presentation, some best as a quartet or small group, or even a solo either publicly or while alone.  Some of course cover all those bases.  I don't really know about this one, but the music doesn't get in the way of the lyrics.  Lyrics, that the more I rehearse it in mind, come to mean more and more and put my mind on an interesting track.

What does the Lord get out of our worship?  What does He really get from it?  As a speaker at a men's conference that I attended more than 20 years ago and nearly a thousand miles from here, put it, "Jesus came to earth, walked with sinful people, was hungry, thirsty, foot-sore and tired, and ultimately put to death in a gruesome way.  And blessed us in so doing.  But He got NOTHING out it!"  So the "why did He bother?" question is a fair one.   The only answer I can give, and one that stretches my understanding of the word, is LOVE.  So much love!  

So, "Favorite Song Of All" it is.  (sorry for the ads, you can skip after 5 seconds).

correction here, above actually.  The link I attached to the song last night didn't "take".  Not sure why.  My apologies.

Yes, as the verse says, "let the redeemed of the Lord SAY SO!"

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Jeremiah 23, 24

JEREMIAH 23

1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the Lord.

2Therefore thus saith the Lord God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the Lord.

3And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

4And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the Lord.

5Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

6In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE Lord OUR RIGHTEOUSNESS.

7Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt;

8But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

9Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the Lord, and because of the words of his holiness.

10For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.

11For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the Lord.

12Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the Lord.

13And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.

14I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

15Therefore thus saith the Lord of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

16Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.

17They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.

18For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?

19Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.

20The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

21I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.

22But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

23Am I a God at hand, saith the Lord, and not a God afar off?

24Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

25I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.

26How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

27Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.

28The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.

29Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces?

30Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour.

31Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith.

32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.

33And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.

34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.

35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?

36And the burden of the Lord shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.

37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?

38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;

39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:

40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.

JEREMIAH 24

1The Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.

3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.

4Again the word of the Lord came unto me, saying,

5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.

6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

7And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

8And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the Lord, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:

9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.

10And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.

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ECCLESIASTES 4

1So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

2Wherefore I praised the dead which are already dead more than the living which are yet alive.

3Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

4Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

5The fool foldeth his hands together, and eateth his own flesh.

6Better is an handful with quietness, than both the hands full with travail and vexation of spirit.

7Then I returned, and I saw vanity under the sun.

8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

9Two are better than one; because they have a good reward for their labour.

10For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

11Again, if two lie together, then they have heat: but how can one be warm alone?

12And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

13Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

14For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

15I considered all the living which walk under the sun, with the second child that shall stand up in his stead.

16There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.

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HEBREWS 2

1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

5For unto the angels hath he not put in subjection the world to come, whereof we speak.

6But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

7Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

8Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15And deliver them who through fear of death were all their lifetime subject to bondage.

16For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18For in that he himself hath suffered being tempted, he is able to succour them that are tempted.