Today's Reading August 15

Psalms 103 and 104
One of the things we can do in our private moments is to count our blessings. The list can get quite long. Similarly, when you are in a moment of worship, it's a good thing to consider the blessings and the majesty of the Lord. Both of these Psalms are good for this, parts have, again, been incorporated into hymns and praise songs. I am personally very fond of Psalm 103, a portion of which is shown here. Like all the Psalms, this should be spoken aloud, not read silently.

1 Bless the LORD, O my soul: and all that is within me, bless his holy name.
2 Bless the LORD, O my soul, and forget not all his benefits:
3 Who forgiveth all thine iniquities; who healeth all thy diseases;
4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
6 The LORD executeth righteousness and judgment for all that are oppressed.
7 He made known his ways unto Moses, his acts unto the children of Israel.
8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
9 He will not always chide: neither will he keep his anger for ever.
10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
12 As far as the east is from the west, so far hath he removed our transgressions from us.
13 Like as a father pitieth his children, so the LORD pitieth them that fear him.
14 For he knoweth our frame; he remembereth that we are dust.
15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;

This evening we look at Romans 14. Paul is continuing his instructions in the way that Christians ought to conduct themselves, now turning to some of the ways that we should act towards one another. The church was starting to see some of the effects of having believers of differing backgrounds. We see that today, unfortunately, we see people wanting to be part of a fellowship of those who are ''just like us''. Some of that is inevitable - I don't speak Sicilian , at all, and therefore would probably have some problems at a Sicilian Orthodox service. But Paul is addressing those situations where some of the believers are Jewish by heritage, others are various kinds of Gentiles. Some - many, particularly the Jews - had grown up with dietary restrictions among others. Again, we see that today - there are vegetarian Christians, there are those who oppose the use of coffee, or pork, or any number of other things. There are those who hold to an old language - the Orthodox churches, for example, who hold to the Liturgy in Russian or Greek or whatever, or my Amish cousins who still hold to a corrupt form of Low German. All of these and more besides were creating stresses and divisions in the Church, while others made to throw off all the rules and live however they pleased at the moment. We have that today too. Paul addresses both issues and urges the believers to focus on Christ and on building up one another.

1 Him that is weak in the faith receive ye, but not to doubtful disputations.
2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
7 For none of us liveth to himself, and no man dieth to himself.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

There is more here, and it needs to be taken seriously. Satan loves to create dissension in the Church, it keeps us focused on that rather than on reaching the lost.