Today's Reading August 25

This day's Old Testament portion is Psalms 124, 125, 126, and 127. Relatively short passages, primarily. You may recognize some of them. Like,

Chapter 124
1 If it had not been the LORD who was on our side, now may Israel say;
2 If it had not been the LORD who was on our side, when men rose up against us:
3 Then they had swallowed us up quick, when their wrath was kindled against us:
4 Then the waters had overwhelmed us, the stream had gone over our soul:
5 Then the proud waters had gone over our soul.
6 Blessed be the LORD, who hath not given us as a prey to their teeth.
7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
8 Our help is in the name of the LORD, who made heaven and earth.

or, from 127,

Chapter 127
1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
4 As arrows are in the hand of a mighty man; so are children of the youth.
5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Where is my security but in the Lord? Everything else may fail (believe it, I know) but He is ever faithful,
-_-_-_-_-_-
This evening's New Testament passage is from 1st Corinthians, chapter 7, verses 1 through 24. While we do not have a copy of it, it is evident from the text that the church in Corinth had written him with some questions on the order of ''how now do we live?''.
In this passage, Paul is addressing some vexing issues with respect to marriage and divorce, with some attention to the situation when one of the partners in a marriage is a believer and one is not, the matter that is referred to elsewhere as being ''unequally yoked''. He also spends some time addressing the question of whether one should be married at all, and whether - if Christ was to return soon - one should instead forgo marriage and instead be completely devoted to the work of the Lord. I think that our Catholic friends will forgive me if I say that the question is still with us, and that there are those who have been called to the unmarried life. But not all are called to that.
We do frequently encounter the ''unequally yoked'' matter, and it is a problem. I have often had the experience of standing in or near a church pulpit and looking out over the congregation, and seeing too many married women whose husband is rarely - or never - with her. I have seen the reverse, though it is much rarer. I have seen occasions wherein he is affiliated with one church and she is affiliated with a different one. I have seen occasions where one of them becomes a Christian and the other will have none of it. That happened in those days as well, and was no easier for them. Yet, as Paul points out, sometimes having that witness under the same roof may often result in the salvation of both, and it certainly affects the children as well.

Chapter 7
1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
6 But I speak this by permission, and not of commandment.
7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
9 But if they cannot contain, let them marry: for it is better to marry than to burn.
10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.
12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
20 Let every man abide in the same calling wherein he was called.
21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
23 Ye are bought with a price; be not ye the servants of men.
24 Brethren, let every man, wherein he is called, therein abide with God.